पितॄणां प्रीणनार्थाय त्रिर् अपः पृथिवीपते पितामहेभ्यश् च तथा प्रीणयेत् प्रपितामहान्
pitṝṇāṃ prīṇanārthāya trir apaḥ pṛthivīpate pitāmahebhyaś ca tathā prīṇayet prapitāmahān
O lord of the earth, for the satisfaction of the Pitṛs one should offer water three times; and in the same manner, one should also gladden the grandfathers and great-grandfathers through these libations.
Sage Parāśara (in dialogue, instructing Maitreya; addressing the kingly ideal as 'pṛthivīpati')
Speaker: Parasara
Topic: Tarpaṇa specifically for pitṛs across three ancestral generations
Teaching: Ethical
Quality: authoritative
Concept: One should satisfy pitṛs by offering water three times, extending the libations to fathers, grandfathers, and great-grandfathers in ordered sequence.
Vedantic Theme: Dharma
Application: Cultivate gratitude and responsibility to family lineage—honor predecessors through remembrance, ethical living, and supportive care for elders.
Vishishtadvaita: The self is relational (śeṣa) within a divinely ordered network of duties; honoring pitṛs supports the dharmic fabric sustained by Nārāyaṇa.
Bhakti Type: Shanta
This verse frames tarpana as a dharmic act meant to “satisfy” the ancestors, reinforcing familial continuity and social order that supports the wider cosmic order upheld by Vishnu.
Parāśara specifies a structured, repeated offering—water given three times—and extends the rite beyond the immediate ancestors to include grandfathers and great-grandfathers.
Even when Vishnu is not named, the Vishnu Purana presents dharma—such as ancestral rites—as a means by which beings align with the sustaining principle of reality, ultimately rooted in Vishnu as the supreme ground of order.