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Varaha Purana 39.59: Adhyaya 39, Shloka 59

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Pūrva Bhāga · Dharma-vrata (Observances) — Dharaṇī-vrata Phalaśruti

अनेन विधिना यस्तु धरणीव्रतकृन्नरः । तस्य पुण्यफलं चाग्र्यं शृणु बुद्धिमतां वर ॥ ३९.५९ ॥

Recitation with translationVaraha Purana 39.59

anena vidhinā yastu dharaṇī-vrata-kṛn naraḥ | tasya puṇya-phalaṃ cāgryaṃ śṛṇu buddhimatāṃ vara || 39.59 ||

But the person who undertakes the Dharaṇī-vrata according to this procedure—listen, O best among the wise—attains an excellent fruit of merit.

अनेनby this
अनेन
TypeNoun
Formसर्वनाम; पुं/नपुंसकलिङ्ग; तृतीया विभक्ति, एकवचन (Instrumental singular: ‘by this’)
RoleKaraṇa (करण)
Rootइदम् (सर्वनाम-प्रातिपदिक)
विधिनाby the rule/procedure
विधिना
TypeNoun
Formपुंलिङ्ग; तृतीया विभक्ति, एकवचन (Instrumental singular)
RoleKaraṇa (करण)
Rootविधि (प्रातिपदिक)
यःwho
यः
TypeNoun
Formसर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, एकवचन (relative pronoun)
RoleKarta (कर्ता)
Rootयद् (सर्वनाम-प्रातिपदिक)
तुindeed, but
तु
TypeIndeclinable
Formअव्यय; अवधारण/विरोधसूचक (emphatic/contrastive particle)
RoleSambandha-bodhaka (सम्बन्ध/निपात)
Rootतु (अव्यय)
धरणी-व्रत-कृत्performer of the Dharaṇī-vrata
धरणी-व्रत-कृत्
TypeNoun
Formतत्पुरुषसमास (धरण्याः व्रतम्; तत् करोति इति); पुंलिङ्ग; प्रथमा विभक्ति, एकवचन; नरः इत्यस्य विशेषणम्/समानााधिकरणम्
RoleKarta (कर्ता)
Rootधरणी (प्रातिपदिक) + व्रत (प्रातिपदिक) + कृत् (प्रातिपदिक; agent-noun from कृ)
नरःman
नरः
TypeNoun
Formपुंलिङ्ग; प्रथमा विभक्ति, एकवचन
RoleKarta (कर्ता)
Rootनर (प्रातिपदिक)
तस्यof him
तस्य
TypeNoun
Formसर्वनाम; पुं/नपुंसकलिङ्ग; षष्ठी विभक्ति, एकवचन (Genitive singular)
RoleṢaṣṭhī-sambandha (षष्ठीसम्बन्ध)
Rootतद् (सर्वनाम-प्रातिपदिक)
पुण्य-फलम्the fruit of merit
पुण्य-फलम्
TypeNoun
Formतत्पुरुषसमास (‘पुण्यस्य फलम्’); नपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन (Accusative singular)
RoleKarma (कर्म)
Rootपुण्य (प्रातिपदिक) + फल (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चयबोधक
RoleSamuccaya (समुच्चय)
Rootच (अव्यय)
अग्र्यम्excellent, supreme
अग्र्यम्
TypeAdjective
Formनपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन; पुण्यफलम् इति विशेषणम् (excellent/supreme)
RoleViśeṣaṇa (विशेषण)
Rootअग्र्य (प्रातिपदिक)
शृणुhear
शृणु
TypeVerb
Formलोट् (imperative); मध्यमपुरुष, एकवचन; परस्मैपद (hear!)
RoleKriyā (क्रिया)
Rootश्रु (धातु)
बुद्धिमताम्of the wise
बुद्धिमताम्
TypeNoun
Formपुंलिङ्ग; षष्ठी विभक्ति, बहुवचन (Genitive plural)
RoleṢaṣṭhī-sambandha (षष्ठीसम्बन्ध)
Rootबुद्धिमत् (प्रातिपदिक)
वरO best one
वर
TypeNoun
Formपुंलिङ्ग; सम्बोधन (Vocative), एकवचन
RoleSambodhana (सम्बोधन)
Rootवर (प्रातिपदिक)
  • यस्तु = यः + तु
  • चाग्र्यम् = च + अग्र्यम्
  • धरणीव्रतकृन् = धरणी-व्रत-कृत् (समास)

Shanta and Adbhuta rasaSetting: Didactic/ritual context
Speaker

Varāha

Kind of teaching
Vrata-teleology (means and end)
Subjects
EthicsRitual Observances (Vrata)Environmental Stewardship (Earth-centered vow)
Core idea

Right method (vidhi) is integral to right result (phala); dharma is efficacious when embodied as disciplined practice.

In practice

Follow the prescribed steps of the Dharaṇī-vrata carefully; treat Earth-supporting conduct as sacred duty.

With the Earth

Earth-centered vow is invoked (Dharaṇī-vrata), implying reverence toward Bhū as sacred support, though no direct interaction is narrated in this verse.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Interface
E
Ecological Ethics

FAQs

It functions as a transitional phalaśruti-style statement typical of Purāṇic composition, introducing the promised outcomes of a specific observance (Dharaṇī-vrata) and reflecting the text’s didactic framing of ethical-ritual practice.

No specific geographic location is named in this verse; it refers broadly to Dharaṇī (Earth) as the conceptual focus of the vow rather than a pilgrimage site.

The verse emphasizes disciplined adherence to a stated method (vidhi) and frames the observance as yielding commendable merit, encouraging conscientious practice oriented toward Dharaṇī (Earth) within the work’s broader Earth-restoration thematic.

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