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Shloka 6

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

तपोऽर्थित्वं तपोहीनः स्रष्टुं शक्नोति न प्रजाः । एवं चिन्त्य जले मग्नस्ततो रुद्रः प्रतापवान् ॥ २१.७ ॥

tapo'rthitvaṃ tapohīnaḥ sraṣṭuṃ śaknoti na prajāḥ | evaṃ cintya jale magnas tato rudraḥ pratāpavān || 21.7 ||

One who lacks ascetic discipline, though desiring the fruits of austerity, cannot create living beings. Reflecting thus, the powerful Rudra immersed himself in the waters.

तपःof austerity
तपः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन
अर्थित्वम्need/desire (for)
अर्थित्वम्:
Karta (कर्ता)
TypeNoun
Rootअर्थित्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
तपःहीनःdevoid of austerity
तपःहीनः:
Karta (कर्ता)
TypeAdjective
Rootतपस्-हीन (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (तपसः हीनः)
स्रष्टुम्to create
स्रष्टुम्:
Prayojana (प्रयोजन)
TypeVerb
Root√सृज् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive/तुमर्थ); क्रियार्थक
शक्नोतिis able
शक्नोति:
Kriya (क्रिया)
TypeVerb
Root√शक् (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथम-पुरुष, एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
प्रजाःcreatures
प्रजाः:
Karma (कर्म)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
एवम्thus
एवम्:
Manner (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण (adverb)
चिन्त्यhaving thought
चिन्त्य:
Purvakala (पूर्वकाल)
TypeVerb
Root√चिन्त् (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive/gerund); अव्ययभाव
जलेin water
जले:
Adhikarana (अधिकरण)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
मग्नःsunk/immersed
मग्नः:
Karta (कर्ता)
TypeVerb
Root√मज्ज् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past participle); पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
ततःthen/thereupon
ततः:
Sequence (अनुक्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमसूचक (ablatival adverb: 'thereupon/from there')
रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
प्रतापवान्powerful
प्रतापवान्:
Karta (कर्ता)
TypeAdjective
Rootप्रतापवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विशेषण

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Tapas is presented as a necessary inner qualification for effective creation/undertaking; mere desire for results without discipline is fruitless.","karmic_consequence":"Cultivating tapas yields capacity and order (siddhi/śakti for one’s aims); lacking it leads to incapacity and stagnation despite desire."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-cosmological causality (adhikāra)","core_concept":"Adhikāra arises from tapas; outcomes require inner qualification, not mere longing (phala-arthitva).","practical_application":"Undertake vows, study, or leadership only after cultivating discipline; align desire with sustained practice (abhyāsa) and restraint."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: cosmic/primordial realm

Related Themes: Varāha–Pṛthivī dialogue: creation sequence motifs in adjacent sarga passages

Visual Art Cues: {"scene_description":"Rudra, after contemplating the necessity of tapas for creation, withdraws and immerses into the cosmic waters, suggesting a pause before renewed manifestation.","item_prompts":["Rudra in austere demeanor","still cosmic ocean/primordial waters","gesture of contemplation (chin-mudrā/hand to heart)","subtle aura of tejas dimming into water","minimalist cosmic horizon"],"kerala_mural_prompt":"Kerala mural style: Rudra with restrained palette, strong outlines, serene face; stylized waves; contemplative posture before immersion; minimal background with lotus motifs.","tanjore_prompt":"Tanjore style: Rudra with ornate crown and halo, gold-leaf aura reflecting on water; embossed waves; emphasis on divine radiance entering the ocean.","mysore_prompt":"Mysore style: delicate shading, soft ocean gradients; Rudra’s calm introspection; fine jewelry subdued; luminous but gentle halo.","pahari_prompt":"Pahari style: lyrical landscape with layered blue waters and distant mountains; Rudra small yet central, conveying withdrawal and quiet power."}

Audio Atmosphere: {"recitation_mood":"contemplative, admonitory","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, steady, reflective"}

C
Classical Literature
P
Purāṇic Narratives
A
Asceticism (Tapas)
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic ethical-cosmological idea: disciplined austerity (tapas) is presented as a prerequisite for legitimate creative agency, a theme widespread in early Sanskrit narrative literature.

No explicit geographic place-name appears in this verse; the setting is described generically as 'water' (jala), a cosmological motif rather than a mapped terrestrial location.

The verse emphasizes that aspiration alone is insufficient; sustained discipline and self-cultivation (tapas) are portrayed as necessary conditions for responsible creation or generative action.