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Varaha Purana 21.48: Adhyaya 21, Shloka 48

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Pūrva Bhāga · Dharma–nīti (ethical reflection within the Varāha–Pṛthivī dialogue frame)

क्व यात पौरुषं त्यक्त्वा दर्पं माहात्म्यमेव च । व्यवसायं कुलं भूतिṃ कथं न स्मर्यते द्रुतम् ॥ २१.४९ ॥

Recitation with translationVaraha Purana 21.48

kva yāta pauruṣaṃ tyaktvā darpaṃ māhātmyam eva ca | vyavasāyaṃ kulaṃ bhūtiṃ kathaṃ na smaryate drutam || 21.49 ||

Having abandoned manly effort, pride, and even one’s own greatness, where have you gone? How is it that your enterprise, lineage, and prosperity are not quickly remembered?

kvawhere
kva
TypeIndeclinable
Formप्रश्नवाचक-अव्यय (interrogative adverb: where?)
RoleDeśa (देश-अधिकरण)
Rootkva (अव्यय)
yātahave you gone
yāta
TypeVerb
Formलोट्-लकार (Imperative), मध्यमपुरुष, बहुवचन; परस्मैपदम् (2nd person plural, imperative)
RoleKriya (क्रिया)
Rootyā (धातु)
pauruṣammanliness / valor
pauruṣam
TypeNoun
Formनपुंसकलिङ्गे द्वितीया-एकवचन (Accusative singular neuter)
RoleKarma (कर्म)
Rootpauruṣa (प्रातिपदिक)
tyaktvāhaving abandoned
tyaktvā
TypeVerb
Formक्त्वान्त अव्यय (Gerund/absolutive): having abandoned
RoleKriya-visheṣaṇa (क्रियाविशेषण)
Roottyaj (धातु)
darpampride
darpam
TypeNoun
Formपुंलिङ्गे द्वितीया-एकवचन (Accusative singular masculine)
RoleKarma (कर्म)
Rootdarpa (प्रातिपदिक)
māhātmyamgreatness / glory
māhātmyam
TypeNoun
Formनपुंसकलिङ्गे द्वितीया-एकवचन (Accusative singular neuter)
RoleKarma (कर्म)
Rootmāhātmya (प्रातिपदिक)
evaindeed / just
eva
TypeIndeclinable
Formनिपात (emphatic particle)
RoleSambandha (सम्बन्ध/निपात)
Rooteva (अव्यय)
caand
ca
TypeIndeclinable
Formसमुच्चयार्थक-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/समुच्चय)
Rootca (अव्यय)
vyavasāyamresolve / effort
vyavasāyam
TypeNoun
Formपुंलिङ्गे द्वितीया-एकवचन (Accusative singular masculine)
RoleKarma (कर्म)
Rootvyavasāya (प्रातिपदिक)
kulamlineage / family
kulam
TypeNoun
Formनपुंसकलिङ्गे द्वितीया-एकवचन (Accusative singular neuter)
RoleKarma (कर्म)
Rootkula (प्रातिपदिक)
bhūtimprosperity / power
bhūtim
TypeNoun
Formस्त्रीलिङ्गे द्वितीया-एकवचन (Accusative singular feminine)
RoleKarma (कर्म)
Rootbhūti (प्रातिपदिक)
kathamhow
katham
TypeIndeclinable
Formप्रश्नवाचक-अव्यय (interrogative adverb: how?)
RoleHetu/Prakāra (हेतु/प्रकार)
Rootkatham (अव्यय)
nanot
na
TypeIndeclinable
Formनिषेधार्थक-अव्यय (negation particle)
RoleSambandha (सम्बन्ध/निषेध)
Rootna (अव्यय)
smaryateis remembered
smaryate
TypeVerb
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्/कर्मणि प्रयोगः (passive-like: is remembered)
RoleKriya (क्रिया)
Rootsmṛ (धातु)
drutamquickly
drutam
TypeIndeclinable
Formक्रियाविशेषण-अव्यय (adverb)
RoleKriya-visheṣaṇa (क्रियाविशेषण)
Rootdruta (प्रातिपदिक)
  • माहात्म्यम् + एव → माहात्म्यमेव

Vira and Bibhatsa rasaSetting: Mythic-cosmic arena
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Observer

What she asks

Why has valor and remembrance of one’s duty—enterprise, lineage-responsibility, and prosperity—been abandoned in sudden fear?

Kind of teaching
Dharma of effort (puruṣakāra)
Subjects
EthicsMemory and reputationHuman effort (puruṣakāra)Social heritage (kula)
Core idea

Human/divine excellence is validated by timely effort and remembrance of dharma; forgetting one’s ‘kula’ and ‘vyavasāya’ is moral collapse.

In practice

In crisis, recall your responsibilities (family/community role), recommit to disciplined action, and avoid paralysis born of fear.

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Ethics
V
Vaishnavism

FAQs

It reflects a common Purāṇic ethical register that evaluates social standing (kula), prosperity (bhūti), and personal agency (pauruṣa) as unstable, thus situating moral reflection within broader Sanskrit discourse on reputation and impermanence.

No geographic location is named in this verse; it functions as a rhetorical-ethical statement rather than a site-specific description.

The verse foregrounds the fragility of pride and worldly markers (greatness, lineage, prosperity), prompting reflection on how quickly such qualities vanish and how unreliable they are as foundations for lasting remembrance.

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