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Varaha Purana 195.7 — Adhyaya 195, Shloka 7

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

मातृत्यागी पितृत्यागी यः स्वसाध्वीं परित्यजेत् ॥ गुरुद्वेषी दुराचारो दूताश्चाव्यक्तभाषिणः ॥

mātṛtyāgī pitṛtyāgī yaḥ svasādhvīṃ parityajet | gurudveṣī durācāro dūtāś cāvyaktabhāṣiṇaḥ ||

One who abandons his mother, one who abandons his father, and one who deserts his own virtuous wife; one who hates his teacher, a person of bad conduct, and messengers who speak indistinctly—these are listed.

mātṛtyāgīone who abandons his mother
mātṛtyāgī:
Karta (कर्ता/Subject)
TypeNoun
Rootmātṛ + tyāgin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: mātṛyāḥ tyāgī
pitṛtyāgīone who abandons his father
pitṛtyāgī:
Karta (कर्ता/Subject)
TypeNoun
Rootpitṛ + tyāgin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: pitṛyāḥ tyāgī
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धबोधक (relative pronoun)
sva-sādhvīmhis own chaste/virtuous wife
sva-sādhvīm:
Karma (कर्म/Object)
TypeNoun
Rootsva (प्रातिपदिक) + sādhvī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय: svā sādhvī (one's own virtuous wife)
parityajetshould abandon
parityajet:
Kriya (क्रिया/Verb)
TypeVerb
Rootpari-√tyaj (त्यज् धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
guru-dveṣīone who hates his teacher
guru-dveṣī:
Karta (कर्ता/Subject)
TypeNoun
Rootguru + dveṣin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: guroḥ dveṣī
durācāraḥevil-doer / of bad conduct
durācāraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdurācāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: duṣṭaḥ ācāraḥ (bad conduct)
dūtāḥmessengers/agents
dūtāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
avyakta-bhāṣiṇaḥindistinct/unclear speakers
avyakta-bhāṣiṇaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootavyakta + bhāṣin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय: avyaktaṃ bhāṣate (speaks indistinctly)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Do not abandon mother, father, or a chaste wife; do not hate the guru; avoid durācāra and socially harmful speech/communication.","karmic_consequence":"Such betrayals of core relationships and guru-droha are treated as grave adharma leading to social fall and painful post-mortem consequences (naraka/duḥkha) in Purāṇic moral taxonomy."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics (gṛhastha/ācāra)","core_concept":"Dharma is upheld by fidelity to parents, spouse, and teacher; betrayal of these pillars is self-degradation.","practical_application":"Maintain care of parents, protect marital vows, practice guru-bhakti, and cultivate truthful, responsible communication in social roles."}

Subject Matter: ["Ethics","Family duties","Social conduct"]

Primary Rasa: bibhatsa

Secondary Rasa: raudra

Type: None

Related Themes: Varāha Purāṇa 195 (moral taxonomy sequence continuing in 195.8–195.13)

Visual Art Cues: {"scene_description":"Varāha as a didactic deity enumerates socially condemned types—figures turning away from parents, deserting a faithful wife, and showing hostility to a teacher—set as a moral tableau rather than a narrative action scene.","item_prompts":["Varāha in teaching posture (abhaya/varada or pointing gesture)","elderly mother and father neglected","virtuous wife left behind (sādhvī)","guru/ācārya figure with offended expression","scroll or palm-leaf manuscript indicating dharma instruction"],"kerala_mural_prompt":"Kerala mural style: seated Varāha as divine instructor with bold outlines and flat warm colors; grouped vignettes of neglect of parents, wife, and guru in side panels; temple-like interior.","tanjore_prompt":"Tanjore style: central Varāha with ornate crown and jewelry, gold-leaf halo; small narrative medallions showing mother/father abandonment, wife desertion, and guru-hatred; rich reds and greens.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha teaching with calm but stern face; background of a dharmaśālā; subdued vignettes of familial betrayal.","pahari_prompt":"Pahari style: lyrical hillside court-like setting; Varāha as teacher under a canopy; expressive small figures depicting abandonment scenes; delicate pastel palette."}

Audio Atmosphere: {"recitation_mood":"admonitory, judicial","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"firm, clipped enunciation with clear pauses between listed offenders"}

P
Purāṇic Literature
D
Dharma-śāstra themes
H
Householder ethics
M
Moral taxonomy

FAQs

It documents a normative ethical model emphasizing obligations to parents, spouse, and teacher—core social relations frequently highlighted in classical Indian legal-ethical literature.

No geographic reference is present in this verse.

It condemns abandonment of dependents and hostility toward teachers, presenting relational fidelity and clarity/trustworthiness in communication as ethical ideals.

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