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Varaha Purana 195.5 — Adhyaya 195, Shloka 5

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

शूद्राणां याजकाश्चैव हाहाभूता द्विजातयः ॥ अयाज्ययाजकाश्चैव ये ये कुष्ठयुता नराः

śūdrāṇāṃ yājakāś caiva hāhābhūtā dvijātayaḥ || ayājya-yājakāś caiva ye ye kuṣṭhayutā narāḥ

And those who act as priests for Śūdras—twice-born men brought to a state of lamentation; and those who officiate yajñas for those unfit to be officiated for; and those persons afflicted with leprosy.

śūdrāṇāmof Śūdras
śūdrāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootśūdra (प्रातिपदिक)
FormMasculine, Genitive, Plural
yājakāḥpriests who perform sacrifices (for)
yājakāḥ:
Karta (कर्ता)
TypeNoun
Rootyājaka (प्रातिपदिक; from √yaj यज् धातु)
FormMasculine, Nominative, Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle
hāhā-bhūtāḥbecome ‘hāhā’ (wretched/crying ‘alas’)
hāhā-bhūtāḥ:
Karta (कर्ता—qualifier of dvijātayaḥ)
TypeAdjective
Roothāhā (अव्यय/निपात-प्रयोग) + bhūta (कृदन्त, √bhū धातु)
FormAvyayībhāva-like compound with exclamation ‘hāhā’; ‘bhūta’ as past participle (क्त), Masculine, Nominative, Plural
dvijātayaḥthe twice-born (classes)
dvijātayaḥ:
Karta (कर्ता)
TypeNoun
Rootdvi (संख्या-प्रातिपदिक) + jāti (प्रातिपदिक)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (द्विजातयः = द्विज-जातयः, ‘twice-born classes’)
ayājya-yājakāḥpriests who sacrifice for the unworthy
ayājya-yājakāḥ:
Karta (कर्ता)
TypeNoun
Roota-yājya (प्रातिपदिक) + yājaka (प्रातिपदिक)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (अयाज्यस्य याजकाः—those who officiate for the unfit)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural
yewho (indeed)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormRelative pronoun, Masculine, Nominative, Plural (repetition for emphasis)
kuṣṭha-yutāḥafflicted with leprosy
kuṣṭha-yutāḥ:
Karta (कर्ता—qualifier of narāḥ)
TypeAdjective
Rootkuṣṭha (प्रातिपदिक) + yuta (कृदन्त, √yuj धातु)
FormMasculine, Nominative, Plural; समासः—तत्पुरुषः (कुष्ठेन युताः/युक्ताः)
narāḥmen/persons
narāḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine, Nominative, Plural

Nāciketa

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Flags ritual transgressions: dvijas acting as priests for Śūdras and for those deemed ayājya (unfit), leading to degradation; also notes leprosy-afflicted persons in the moral catalogue.","karmic_consequence":"Such ritual violations are implied to cause fall from dvija status/merit and to bring suffering; bodily affliction (e.g., kuṣṭha) is presented as a marker within karmic/moral discourse."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual ethics (vaidika maryādā)","core_concept":"Ritual roles and eligibility (adhikāra) are treated as dharmic boundaries; violating them is portrayed as spiritually corrosive.","practical_application":"Follow one’s prescribed ritual competence and eligibility norms as given in one’s tradition; seek proper guidance before officiating/commissioning rites."}

Subject Matter: ["Ethics","Historical Dharma-shastra"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: None

Related Themes: Varaha Purana 195.2.0-195.6.0

Visual Art Cues: {"scene_description":"A ritual setting used as warning: a priestly figure confronted with improper patronage and the consequences of transgression.","item_prompts":["yajña altar (vedi)","priest with ladle (sruc)","patron figures differentiated symbolically (eligible vs ineligible)","a lamenting dvija figure (hāhā-bhūta)","subtle symbolic marks of affliction (non-sensational)"],"kerala_mural_prompt":"Kerala mural: vivid yajña altar, stylized priest; moral warning conveyed through posture and color contrast rather than graphic detail.","tanjore_prompt":"Tanjore: gold-highlighted altar implements; central priest figure; side panels indicating ‘proper’ vs ‘improper’ rite patrons as symbolic archetypes.","mysore_prompt":"Mysore: refined ritual implements; emphasis on solemnity and correctness; subdued depiction of consequence as downcast posture.","pahari_prompt":"Pahari: small yajña scene with clear narrative; gentle, symbolic representation of lamentation and ritual impropriety."}

Audio Atmosphere: {"recitation_mood":"solemn, regulatory","suggested_raga":"Kambhoji","pace":"measured","voice_tone":"authoritative, cautioning"}

C
Classical Literature
P
Purāṇic Narrative
R
Ritual Studies

FAQs

It reflects intersections between Purāṇic moral cataloging and Dharmaśāstra-like discussions on ritual eligibility and officiation, valuable for the study of normative ritual discourse.

No geographic location is identified.

It frames ritual conduct and eligibility as ethically consequential within the narrative’s moral universe, though the verse itself lists categories rather than giving a procedural rule.

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