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Varaha Purana 188.82 — Adhyaya 188, Shloka 82

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

प्रेतकार्ये निवृत्ते तु पूर्णे संवत्सरे तथा ॥ प्रयान्ति जन्तवः केचिद्गत्वा गच्छन्ति चापरे ॥

pretakārye nivṛtte tu pūrṇe saṃvatsare tathā || prayānti jantavaḥ kecid gatvā gacchanti cāpare ||

When the rites for the preta have concluded and a full year has been completed, some beings depart; others, having gone onward, proceed further.

प्रेतकार्येin/when the funeral rite (for the departed)
प्रेतकार्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootप्रेत + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (अधिकरण), एकवचन; षष्ठी-तत्पुरुष (प्रेतस्य कार्यम्)
निवृत्तेended; ceased
निवृत्ते:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootनि + वृत् (धातु) → निवृत्त (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, सप्तमी, एकवचन; ‘having ceased/ended’ (प्रेतकार्ये इति विशेषण)
तुbut; indeed
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (but/indeed)
पूर्णेwhen completed
पूर्णे:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (अधिकरण), एकवचन; विशेषण (complete)
संवत्सरेin a year; when a year (has passed)
संवत्सरे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (अधिकरण), एकवचन
तथाthus; likewise
तथा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थक (thus; likewise)
प्रयान्तिdepart; go forth
प्रयान्ति:
Kriyā (क्रिया)
TypeVerb
Rootप्र + या (धातु)
Formलट्-लकार (वर्तमान/Present), प्रथमपुरुष, बहुवचन, परस्मैपद
जन्तवःbeings; creatures
जन्तवः:
Karta (कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (कर्ता), बहुवचन
केचित्some
केचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा विभक्ति, बहुवचन; अनिश्चितार्थ (some)
गत्वाhaving gone
गत्वा:
Pūrvakāla (पूर्वकाल)
TypeVerb
Rootगम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive), ‘having gone’
गच्छन्तिgo
गच्छन्ति:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (वर्तमान/Present), प्रथमपुरुष, बहुवचन, परस्मैपद
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
अपरेothers
अपरे:
Karta (कर्ता)
TypeNoun
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; ‘others’ (संज्ञा-प्रयोग)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned; seeking understanding of post-death timelines","key_question":"What happens to beings after the preta-rites conclude, especially after the completion of the first year—do all depart equally or by different paths?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Complete the preta-related rites through the full annual cycle; the year-mark is a key temporal boundary in the departed’s onward journey.","karmic_consequence":"Completing the annual śrāddha cycle supports orderly transition; failure to complete is implied to prolong liminality/uncertainty for the departed and reduce merit for the family."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology of gati (post-mortem trajectories)","core_concept":"Not all beings share identical post-death movement; gati varies, and ritual time (one year) functions as a threshold for onward progression.","practical_application":"Observe the year-long sequence of rites with steadiness; accept differentiated outcomes without fatalism, using dharmic action to support the departed."}

Subject Matter: ["Cosmology","Ritual Studies","Anthropology of Death"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: temporal-ritual cycle (saṃvatsara)

Related Themes: Varāha Purāṇa 188.91 (preta-āvāhana and offering); Varāha Purāṇa 188.89 (assured fruits of correct rite)

Visual Art Cues: {"scene_description":"A contemplative depiction of the departed’s journey: after completion of preta rites and the passing of a year, some souls depart to a destination while others continue onward, suggesting multiple paths beyond a threshold gate.","item_prompts":["calendar/year symbol (saṃvatsara wheel)","ritual completion marker (tied thread, concluding offering)","two groups of subtle spirit-figures moving in different directions","a liminal gate/bridge motif","family performing final annual śrāddha"],"kerala_mural_prompt":"Kerala mural: cosmic pathway with two streams of departing figures; saṃvatsara wheel behind; earthy ritual foreground with offerings; muted, meditative palette.","tanjore_prompt":"Tanjore: gold-highlighted threshold gate; two luminous paths; foreground śrāddha tray; celestial sheen indicating onward gati.","mysore_prompt":"Mysore: soft gradients showing transition; delicate spirit silhouettes; clear narrative separation of ‘some depart’ vs ‘others proceed further’.","pahari_prompt":"Pahari: stylized mountain paths splitting; small spirit figures; a family at a riverside performing annual rite; poetic, airy composition."}

Audio Atmosphere: {"recitation_mood":"reflective, slightly grave","suggested_raga":"Todi","pace":"slow","voice_tone":"low, contemplative"}

C
Classical Literature
P
Purāṇic Afterlife
Ś
Śrāddha Traditions
T
Temporal Ritual Cycles

FAQs

It indicates the ritual and temporal framing of death observances across a year, relevant to the development of annual śrāddha cycles and post-mortem transition ideas.

No location is specified; the focus is on time (a completed year) and transition.

To recognize the completion of prescribed observances and the text’s model of gradual transition, encouraging orderly practice rather than panic or neglect.

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