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Varaha Purana 188.67 — Adhyaya 188, Shloka 67

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

दद्याच्छय्यानं देवि तथैवाञ्जनकङ्कणम् ॥ अञ्जनं कङ्कणं गृह्य शय्यामाक्रम्य स द्विजः ॥

dadyāc chayyānaṃ devi tathaivāñjanakaṅkaṇam || añjanaṃ kaṅkaṇaṃ gṛhya śayyām ākramya sa dvijaḥ ||

One should give a bed, O Goddess, and likewise collyrium (añjana) and a bracelet. Taking the collyrium and the bracelet, that brāhmaṇa, stepping onto the bed, …

dadyātshould give
dadyāt:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormVidhiliṅ lakāra (Optative), Prathama-puruṣa (3rd person), Ekavacana, Parasmaipada; ‘should give’
śayyānama bed
śayyānam:
Karma (कर्म)
TypeNoun
Rootśayyā (प्रातिपदिक)
FormStrīliṅga (Feminine), Dvitīyā (Accusative/2nd), Ekavacana
deviO Goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga (Feminine), Sambodhana (Vocative), Ekavacana
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (adverb): ‘so/likewise’
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (particle): emphasis ‘indeed/just’
añjana-kaṅkaṇamcollyrium and a bracelet
añjana-kaṅkaṇam:
Karma (कर्म)
TypeNoun
Rootañjana (प्रातिपदिक) + kaṅkaṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग (Neuter), Dvitīyā (Accusative/2nd), Ekavacana; dvandva ‘collyrium and bracelet’ (as a set)
añjanamcollyrium
añjanam:
Karma (कर्म)
TypeNoun
Rootañjana (प्रातिपदिक)
FormNapुंसकलिङ्ग (Neuter), Dvitīyā (Accusative/2nd), Ekavacana
kaṅkaṇambracelet
kaṅkaṇam:
Karma (कर्म)
TypeNoun
Rootkaṅkaṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग (Neuter), Dvitīyā (Accusative/2nd), Ekavacana
gṛhyahaving taken
gṛhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootgrah (धातु)
FormKṛdanta: Absolutive/Gerund (ल्यप्), ‘having taken’
śayyāmthe bed
śayyām:
Karma (कर्म)
TypeNoun
Rootśayyā (प्रातिपदिक)
FormStrīliṅga (Feminine), Dvitīyā (Accusative/2nd), Ekavacana
ākramyahaving stepped onto
ākramya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-kram (धातु)
FormKṛdanta: Absolutive/Gerund (ल्यप्), ‘having stepped onto/ascended’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormSarvanāma (pronoun), Puṃliṅga, Prathamā (Nominative/1st), Ekavacana
dvijaḥthe twice-born (brāhmaṇa)
dvijaḥ:
Karta (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative/1st), Ekavacana

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha addresses Bhūdevī (‘देवि’) while prescribing dāna items; interaction is didactic within the dialogue frame."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Attentive; receiving detailed material-culture instructions tied to merit-making.","key_question":"Implicit: what gifts should be given and how are they ritually handled in the śrāddha/nivāpa sequence?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Give a bed (śayyā), and also collyrium (añjana) and a bracelet (kaṅkaṇa); the brāhmaṇa takes these and steps onto the bed as part of the rite.","karmic_consequence":"Proper dāna with correct procedure yields increased puṇya and supports the pitṛ rite’s completeness; stinginess or improper gifting reduces merit and is censured as adharma."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-of-giving","core_concept":"Material gifts become vehicles of merit when aligned with right intention and proper recipients; comfort given outwardly refines inner detachment.","practical_application":"Practice dāna with respect and completeness—choose useful items, give with humility, and avoid transactional pride; see giving as purification of possessiveness."}

Subject Matter: ["Ritual Practice","Material Culture","Ethics"]

Primary Rasa: śānta

Secondary Rasa: dāna-śṛṅgāra (auspiciousness/beauty)

Type: ritual-space

Related Themes: Sequence continues into resting, returning to nivāpa place, and cow-tail rite (next verse)

Visual Art Cues: {"scene_description":"A donor presents a bed along with a small container of collyrium and a bracelet; a brāhmaṇa recipient accepts them and ceremonially steps onto the bed.","item_prompts":["wooden bed/charpoy with cloth","small añjana box/applicator","bracelet (kaṅkaṇa)","brāhmaṇa receiving gifts","ritual donor with offering posture"],"kerala_mural_prompt":"Kerala mural: bold outlines; bed rendered decoratively; ornaments emphasized; donor and brāhmaṇa in formal poses; Bhūdevī/Varāha as witnessing deities optional.","tanjore_prompt":"Tanjore: gold-leaf highlights on jewelry and bed textiles; rich ornamentation; symmetrical composition with donor and recipient.","mysore_prompt":"Mysore: fine detailing of objects (añjana box, bracelet); soft shading; calm ceremonial mood.","pahari_prompt":"Pahari: domestic ritual scene with patterned textiles; delicate depiction of ornaments; gentle narrative flow."}

Audio Atmosphere: {"recitation_mood":"instructional, auspicious","suggested_raga":"Bihag","pace":"medium","voice_tone":"clear, steady"}

C
Classical Literature
P
Purāṇic Studies
G
Gift Economy
I
Intangible Cultural Heritage

FAQs

It evidences a Purāṇic list of dāna-items (gifts) associated with rites, valuable for understanding ritual material culture and patronage norms.

No geographic location is named; the verse enumerates objects used in ritual gifting.

Ritual generosity includes tangible support (a bed) and personal items, framed as proper dāna within the rite.

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