Skanda’s Svastyayana and the Slaying of Taraka and Mahisha
यावत्पस्यामि तत्रस्थान् नानावेषाकृतीन् नरान् केचिद् गर्जन्ति घनवत् प्रतिगर्जन्ति चापरे
yāvatpasyāmi tatrasthān nānāveṣākṛtīn narān kecid garjanti ghanavat pratigarjanti cāpare
As far as I can see, there are men standing there in many kinds of dress and forms. Some roar like thunderclouds, and others roar back in reply.
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Literally it says ‘men/people of varied attire and forms.’ In Purāṇic battle contexts this can include disguised warriors, mixed contingents, or even non-human beings described in anthropomorphic terms. The precise identification depends on the chapter’s cast (devas, asuras, gaṇas, etc.).
Ghana evokes thunderclouds; the simile conveys both volume and menace. It also frames the battlefield as a cosmic disturbance, a common Purāṇic aesthetic where nature-imagery amplifies martial intensity.
Indirectly: the reciprocal roaring (pratigarjana) is a formalized challenge motif, akin to announcing prowess before combat. It signals the transition from pursuit/flight to open confrontation.