The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
श्रुतवर्म च पर्मासा रेवा सागरवेगिनम् प्रभावार्थं सहं प्रादात् काञ्चना कनकेक्षणम्
śrutavarma ca parmāsā revā sāgaraveginam prabhāvārthaṃ sahaṃ prādāt kāñcanā kanakekṣaṇam
Śrutavarmā bestowed Parmāsā; Revā bestowed Sāgaravegin; and Kāñcanā, for the sake of declaring its special potency, bestowed Kanakekṣaṇa.
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Yes. Revā is a standard Purāṇic name for the Narmadā, frequently invoked in tīrtha contexts as a paradigmatic purifier and pilgrimage river.
It flags that the naming is not merely descriptive but meant to convey a recognized ‘power-profile’ (prabhāva) of the site—its distinctive ritual or salvific efficacy.
They are ‘speaking names’ (nāma-rūpa): Sāgaravegin evokes a swift, sea-bound current; Kanakekṣaṇa evokes golden brilliance. Such names encode sensory and theological associations used in pilgrimage memory and praise.