The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
ततस्तु देवप्रवरो महेश्वरः पृथूदके स्नानमपास्तकल्मषः कृत्वा सनन्दिः सगणः सवाहनो महागिरिं मन्दरमाजगाम
tatastu devapravaro maheśvaraḥ pṛthūdake snānamapāstakalmaṣaḥ kṛtvā sanandiḥ sagaṇaḥ savāhano mahāgiriṃ mandaramājagāma
Then Maheśvara, the foremost among the gods, having bathed at Pṛthūdaka so that impurities were removed, set out with Nandin, with his gaṇas, and with his vehicle, and came to the great mountain Mandara.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purification is portrayed as effectual (“sins removed”) and is followed by purposeful movement toward worship/holy action; inner cleansing precedes higher spiritual engagement.
Falls under dharma/ācāra and tīrtha-māhātmya narrative expansions typical of Purāṇas; not a core sarga/pratisarga unit, but an instructive sacred-geography episode.
Mandara, a paradigmatic sacred mountain, functions as an axis of ritual elevation; Śiva’s retinue (Nandin, gaṇas, vāhana) externalizes divine sovereignty ordered around dharma.