Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
मन्दारैः पारिजातैश्च अतिमुक्तैस्तथार्ऽचयेत् अगुरुं सह कालेयं चन्दनेनापि धूपयेत्
mandāraiḥ pārijātaiśca atimuktaistathār'cayet aguruṃ saha kāleyaṃ candanenāpi dhūpayet
One should likewise worship with mandāra and pārijāta flowers, and with atimuktā blossoms. One should also fumigate (the deity/altar) with aguru together with kāleyaka, and also with sandalwood (as incense).
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Mandāra and pārijāta are emblematic ‘divine’ or highly auspicious flowers in Purāṇic imagination and ritual catalogues. Their mention elevates the offering set to a prestigious, heaven-associated register of worship.
Dhūpa is an upacāra that sanctifies the worship-space, pleases the deity through fragrance, and ritually ‘envelops’ the icon/altar in purity and reverence, complementing flowers and unguents.
Kāleyaka is a traditional aromatic named in Sanskrit ritual and perfumery lists; it is commonly treated as a rare fragrant ingredient (often associated with sandal/aloes-like substances) blended with aguru and candana for incense.