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Verse 2

Tripura

नवयोनिर्नवचक्राणि दधिरे नवैव योगा नव योगिन्यश्च । नवानां चक्रा अधिनाथाः स्योना नव मुद्रा नव भद्रा महीनाम् ॥२॥

नव-योनिः । नव-चक्राणि । दधिरे । नव-एव । योगाः । नव । योगिन्यः । च । नवानाम् । चक्राः । अधि-नाथाः । स्योनाः । नव । मुद्रा । नव । भद्राः । महीनाम् ॥२॥

navayoniḥ navacakrāṇi dadhire navaiva yogā nava yoginyaś ca | navānāṃ cakrā adhināthāḥ syonā nava mudrā nava bhadrā mahīnām ||2||

The ninefold womb has borne nine wheels; nine indeed are the yogas, and nine are the yoginīs. For the nine wheels there are presiding lords and auspicious abodes; nine are the seals (mudrās), and nine the beneficent powers of the worlds.

The ninefold womb (source) has borne nine wheels; nine indeed are the yogas, and nine the yoginīs. Of the nine, the wheels have presiding lords, auspicious abodes; nine are the seals (mudrās), nine the beneficent (powers) of the worlds.

Māyā/Śakti as structured manifestation (cakra-yoni-yoginī schema) grounded in nondual consciousnessMahavakya: Indirect; the enumerations are read as upāya (means) within manifestation, ultimately resolved into the Self indicated by ‘ayam ātmā brahma’.AtharvaChandas: Mixed/irregular (Upaniṣadic mantra style; not securely classifiable)