Nirvana Upanishad: Verse 20
ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशावदित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥
ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आवत्-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा-एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अकल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती हंसः इति प्रतिपादनम् ॥१२–२४॥
ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśāvadityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||
The higher transmission (ūrdhvāmnāya) is this: the seat (pīṭha) without support; initiation into union; instruction in separation—detachment; and the drinking of the contentment of dīkṣā; the contemplation of the sun as twelvefold; the guarding of discrimination (viveka); compassion alone as divine play (līlā); a garland of bliss; in the solitary cave, an assembly of the joy of the liberated seat/posture; one who eats uncontrived alms; the conduct of the Haṃsa; and the establishing that the Haṃsa dwells within all beings.
The higher transmission (ūrdhvāmnāya) [is this]: the seat (pīṭha) that is without support; initiation into union; instruction in disunion (detachment); and the drinking of the contentment of initiation; the viewing of the sun as twelvefold; the guarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated posture/seat; one who eats alms that are uncontrived; the conduct of the Haṃsa; and the establishing (doctrine) that the Haṃsa dwells within all beings.
- Resolved: karuṇaiva → karuṇā + eva
- viyogopadeśaḥ → viyoga + upadeśaḥ
- dīkṣāsantoṣapānam → dīkṣā + santoṣa + pānam
- dvādaśāvadityāvalokanam parsed as dvādaśa + āvarti + āvalokanam (orthography suggests āvarti-)
- ekāntaguhāyāṃ → ekānta + guhāyām
- muktāsanasukhagoṣṭhī segmented as mukta + āsana + sukha + goṣṭhī
- sarvabhūtāntarvartī → sarva + bhūta + antar + vartī
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