प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
निर्भयः को ऽभिभाषेत कृत्यं स्वस्य परस्य वा । आवयोर्देवदेवस्य विवादो ऽपि हि शोभनः
nirbhayaḥ ko 'bhibhāṣeta kṛtyaṃ svasya parasya vā | āvayordevadevasya vivādo 'pi hi śobhanaḥ
Who, being fearless, would speak of what ought to be done—whether for oneself or for another? Yet even a dispute between us, in matters concerning the Lord of gods, is indeed becoming, for it is meant to discern what is truly proper.
Suta Goswami (narrating a dialogue in the Vāyavīyasaṃhitā context)
Tattva Level: pashu
Shiva Form: Sadāśiva
The verse affirms that when the subject is Devadeva Śiva (Pati), even disagreement can be spiritually wholesome if it is aimed at clarifying dharma and right understanding (viveka), not ego—supporting the Shaiva Siddhanta emphasis on knowledge and devotion together.
It implies that practices like Linga worship should be grounded in correct discernment of what is truly 'kṛtya' (to be done) for Śiva’s satisfaction; discussion that refines one’s understanding strengthens saguna-bhakti by aligning worship with Shiva’s intent rather than mere custom.
The takeaway is to pair worship with reflective inquiry: perform Śiva-pūjā while contemplating one’s duties, recite the Panchākṣarī (Om Namaḥ Śivāya) with the intention to correct conduct, and adopt a disciplined, non-contentious mindset—debate only to arrive at truth-centered devotion.