पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
शिवज्ञानमदोद्भिन्नर्स्त्रिदशानामविघ्नकृत् । विघ्नकृच्चासुरादीनां विघ्नेशः शिवभावितः
śivajñānamadodbhinnarstridaśānāmavighnakṛt | vighnakṛccāsurādīnāṃ vighneśaḥ śivabhāvitaḥ
Intoxicated with the exaltation born of Shiva-knowledge, he becomes the remover of obstacles for the gods; yet for the asuras and the like he becomes the maker of obstacles—this Vighneśa is ever imbued with Shiva’s power and intent.
Suta Goswami (narrating the Vayu Samhita discourse to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Umāpati
Offering: naivedya
The verse teaches that when a being is infused with śivajñāna (knowledge of Shiva), their function aligns with Shiva’s grace: obstacles are removed for dharmic seekers while impediments arise for forces opposed to dharma—showing Shiva’s governance as Pati over both protection and restraint.
Vighneśa is described as śiva-bhāvita—operating as an instrument of Saguna Shiva’s will. In Linga-worship, devotees seek Shiva’s anugraha (grace); the same grace manifests as ‘avighna’ for the devoted, and as ‘vighna’ for those who act against Shiva’s order.
Begin undertakings with devotion to Shiva and Vighneśa: mentally offer the act to Shiva (īśvara-arpana) and recite the Panchakshara “Om Namaḥ Śivāya” to align intention with Shiva’s will, seeking avighna (unobstructed progress) in dharma.