कालश्चांजनसंकाशः कृतांतश्च भयानकः । मारीचोग्रमहामारी कालरात्रिश्च दारुणा
kālaścāṃjanasaṃkāśaḥ kṛtāṃtaśca bhayānakaḥ | mārīcogramahāmārī kālarātriśca dāruṇā
There was Kāla, dark as collyrium; and Kṛtānta (Death), terrifying. There were also Mārīca, the fierce Mahāmārī (great pestilence), and the dreadful Kālarātrī—grim powers embodying time, dissolution, and calamity.
Suta Goswami
Tattva Level: pasha
Shiva Form: Rudra
Shakti Form: Kālī
Role: destructive
The verse enumerates fearsome forces—Time, Death, plague, and the dark night of dissolution—to highlight the Shaiva insight that all worldly powers remain within the domain of pasha (bondage) and are ultimately transcended by taking refuge in Pati, Lord Shiva, who stands beyond Kāla.
In Linga-worship, Shiva is approached as the stable, auspicious Reality amid impermanence. Remembering Shiva as Mahākāla (the Lord over Time) reframes these terrifying powers as subordinate to Him, strengthening surrender (śaraṇāgati) to Saguna Shiva for protection and liberation.
A practical takeaway is steady japa of the Panchakshara—“Om Namaḥ Śivāya”—with Tripuṇḍra (bhasma) and Rudrāksha as aids to fearlessness, contemplating Shiva as the witness beyond time, death, and calamity.