दीक्षितपुत्रस्य दैन्यचिन्ता तथा शिवरात्र्युपासनाप्रसङ्गः / The Initiate’s Son in Distress and the Occasion of Śivarātri Worship
नानाविधान्महादिव्यान्स्वजनैः परिवारितः । समभ्यर्चितुमीशानं शिवरात्रावुपोषितः
nānāvidhānmahādivyānsvajanaiḥ parivāritaḥ | samabhyarcitumīśānaṃ śivarātrāvupoṣitaḥ
Surrounded by his own people and bearing many kinds of superb, divine offerings, he observed the fast on the Night of Śiva (Mahāśivarātri) in order to worship Īśāna—the Supreme Lord Śiva—with full devotion.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: Śivarātri vrata and worship of Īśāna are presented as universally efficacious, not tied here to a specific jyotirliṅga site.
Significance: Mahāśivarātri fasting and night-worship are framed as a direct means to invite Śiva’s anugraha, purify pāśa (bondage), and uplift the paśu (bound soul).
Type: stotra
Role: liberating
Offering: naivedya
Cosmic Event: Śivarātri observance (night-vrata)
The verse highlights Mahāśivarātri as a vrata where disciplined fasting (upoṣaṇa) and heartfelt worship invite Īśāna’s grace, emphasizing bhakti supported by self-restraint—key to purification and spiritual upliftment in Shaiva Siddhānta.
By describing worship with divine offerings on Śivarātri, the verse points to Saguna worship—approaching Śiva as Īśāna through ritual reverence (often centered on the Śiva-liṅga) while recognizing Him as the supreme Lord who bestows liberation through grace.
It directly suggests Śivarātri upavāsa (fasting) and formal worship (abhyarcana) with offerings; as a practical takeaway, one may combine fasting with mantra-japa (e.g., Om Namaḥ Śivāya) and night-vigil worship in devotion to Īśāna.