मन्थराप्रवेशः — Manthara Observes Ayodhya and Incites Kaikeyi
अनिष्टे सुभगाकारे सौभाग्येन विकत्थसे।चलं हि तव सौभाग्यं नद्यास्स्रोत इवोष्णगे।।।।
uttiṣṭha mūḍhe kiṃ śeṣe bhayaṃ tvām abhivartate | upaplutām aughena kim ātmānaṃ na budhyase ||
“Rise, foolish one—why do you lie asleep? Fear is closing in upon you. Why do you not perceive that you are being swept along, adrift in a flood of dangers?”
Though you appear to be your husband's darling, in reality he dislikes you. The good fortune you boast of indeed is unstable like the stream of a river in summer.
It illustrates how adharma often begins with distortion: fear is used as a tool to override calm discernment (viveka), pulling a person away from truthful judgment (satya).
Mantharā abruptly wakes Kaikeyī and tries to alarm her, claiming imminent danger.
The need for discernment and steadiness (a virtue implied by its absence): Kaikeyī is urged away from calm reason by Mantharā’s panic-inducing rhetoric.