अयोध्यायां शोक-रात्रिः तथा अराजक-राष्ट्रस्य नीतिविचारः (The Night of Lamentation in Ayodhya and the Political Ethics of a Kingless Realm)
नाराजके जनपदे महायज्ञेषु यज्वनः।ब्राह्मणा वसुसम्पन्ना विसृजन्त्याप्तदक्षिणाः।।।।
nārājake janapade yajñaśīlā dvijātayaḥ | satrāṇy anvāsate dāntā brāhmaṇāḥ saṃśitavratāḥ ||
In a country without a king, even self-controlled brahmins devoted to sacrifice—firm in their vows—do not continue the great sacrificial sessions (satra).
In a country without a king wealthy brahmins, who have performed great sacrifices, do not offer abundance of gifts to the officiating priests.
Dharma is interdependent: ritual and spiritual life require a secure, lawfully governed society. Without a king, even disciplined religious specialists cannot sustain public rites.
The speakers highlight the breakdown of sacrificial culture in a leaderless state, strengthening the argument that the kingdom must not remain without a ruler.
Śama and vrata-niṣṭhā (self-control and steadfast vows), paired with the recognition that personal virtue needs societal protection to flourish.