Shloka 2.32.46
द्वात्रिंशस्सर्गः — Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity
द्विज स्सुहृद्भृत्यजनोऽथवा तदादरिद्रभिक्षाचरणश्च योऽभवत्।न तत्र कश्चिन्न बभूव तर्पितोयथार्हसम्मानन दान सम्भ्रमैः।।।।
dvijas suhṛd-bhṛtya-jano 'thavā tadā daridra-bhikṣā-caraṇaś ca yo 'bhavat |
na tatra kaścin na babhūva tarpito yathārha-sammānana-dāna-sambhramaiḥ ||
Whether brāhmaṇas, friends, attendants, or the poor and mendicants—no one there remained unsatisfied, for each was received with fitting honor and prompt charity.
Thus there was none among those brahmins, attendants, poor people, and beggars, who was not satisfied with the honour (received) or with the charity.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē dvātriṅśassargaḥ৷৷Thus ends the thirtysecond sarga of Ayodhyakanda of the holy Ramayana, the firstepic composed by sage Valmiki.
Dharma culminates in inclusive care: the righteous household/kingly ethos ensures that honor and charity reach every social group.
This verse (repeated in the provided input) functions as a closing summary: everyone present was satisfied through proper honor and gifts.
Public-spirited generosity—giving that is both respectful (sammāna) and materially supportive (dāna).