Shloka 2.2.29

यौवराज्य-प्रस्तावः (Proposal for Rāma’s Installation as Heir-Apparent)

Devanagari script

राम स्सत्पुरुषो लोके सत्यधर्मपरायणः।साक्षाद्रामाद्विनिर्वृत्तो धर्मश्चापि श्रिया सह।।2.2.29।।

Transliteration

rāmaḥ satpuruṣo loke satyadharmaparāyaṇaḥ |

sākṣād rāmād vinirvṛtto dharmaś cāpi śriyā saha || 2.2.29 ||

Translation

In this world, Rāma is a true noble man, devoted to truth and dharma; indeed, from Rāma himself, dharma—together with prosperity—seems to flow forth directly.

Context

Devoted to truth and righteousness Rama is the most venerable among men in this world. Even righteousness along with prosperity flows directly from Rama.

Characters & Entities

• Rāma
• Dharma
• Śrī (prosperity/fortune)

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma is presented as not merely a rule but a living force embodied in a person: Rāma’s commitment to satya (truth) makes righteousness naturally arise and spread through him.

What is the narrative situation?

In the royal assembly at Ayodhyā, Daśaratha (or the court narration aligned with him) praises Rāma’s qualities while speaking to gathered rulers, building the case for Rāma’s eminence.

Which character virtue is emphasized?

Satya-dharma-parāyaṇatā—steadfast devotion to truth and righteousness—so complete that dharma and prosperity are said to emanate from him.