अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse
कथमिन्दीवरश्यामं दीर्घबाहुं महाबलम्।अभिराममहं रामं प्रेषयिष्यामि दण्डकान्।।।।
sukhānām ucitasyaiva duḥkhair anucitasya ca, duḥkhaṃ nāmānupaśyeyaṃ kathaṃ rāmasya dhīmataḥ.
Rāma is fit for happiness, not for suffering—how could I ever bear to see that wise Rāma in distress?
Rama with a charming personality has a complexion like the blue lotus. He has long arms (with immense strength). How can I banish him to Dandaka forest?
Dharma aligns reward with virtue: the righteous should not be made to suffer through unjust power, and a ruler must protect the deserving.
Daśaratha protests the moral absurdity of forcing suffering upon the wise and virtuous Rāma.
Rāma’s dhī (wisdom) and worthiness, making his imposed suffering ethically intolerable to a conscientious father-king.