Previous Verse
Next Verse

Ramayana — Ayodhya Kanda, Sarga 12, Shloka 84

द्वादशः सर्गः — Kaikeyi’s Boons and Dasaratha’s Moral Collapse

Ayodhya Kanda 12

व्रतैश्च ब्रह्मचर्यैश्च गुरुभिश्चोपकर्शितः।भोगकाले महत्कृच्छ्रं पुनरेव प्रपत्स्यते।।।।

vrataiś ca brahmacaryaiś ca gurubhiś copakarśitaḥ | bhogakāle mahatkṛcchraṁ punar eva prapatsyate ||

Already worn down by vows, by the discipline of brahmacarya, and by the stern training of his teachers, he will again fall into great hardship—at the very time when he should be enjoying life’s rightful comforts.

व्रतैःby vows
व्रतैः:
Karana (करण)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; करणम्
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
ब्रह्मचर्यैःby celibacy-observances
ब्रह्मचर्यैः:
Karana (करण)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; करणम्
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
गुरुभिःby teachers
गुरुभिः:
Karana (करण)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; करणम्
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
उपकर्शितःemaciated
उपकर्शितः:
Kriya (क्रिया)
TypeVerb
Rootउप + √कृष् (धातु)
Formक्त-प्रत्यय; पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि—‘drawn down/emaciated’
भोगकालेat the time of enjoyment
भोगकाले:
Adhikarana (अधिकरण)
TypeNoun
Rootभोग + काल (प्रातिपदिक)
Formतत्पुरुष-समास (भोगस्य कालः); पुंलिङ्ग, सप्तमी, एकवचन; अधिकरणम् (at the time of enjoyment)
महत्great
महत्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (of कृच्छ्रम्)
कृच्छ्रम्hardship
कृच्छ्रम्:
Karma (कर्म)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक (again)
एवindeed
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (indeed/just)
प्रपत्स्यतेwill fall into / undergo
प्रपत्स्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + √पद् (धातु)
Formलृट्-लकार (Future), प्रथम-पुरुष, एकवचन; आत्मनेपद

'(Rama) already emaciated by observing vows related to ritual and celibacy in compliance with the orders of the preceptors has to undergo hardships again at a time when he should enjoy pleasures (of life)'.

D
Daśaratha
K
Kaikeyī
R
Rāma
G
Gurus (teachers/preceptors)

FAQs

It frames injustice as forcing undeserved suffering upon the virtuous; dharma requires that merit and right timing (appropriate life-stage duties) be respected.

Daśaratha argues that Rāma, trained in discipline and already austere, is being wrongfully pushed into further hardship through exile.

Rāma’s disciplined character (vrata, brahmacarya, guru-śāsana) is emphasized, portraying him as deserving protection and rightful honor.