कैकेयीवरप्रार्थना — Kaikeyi Demands the Two Boons
अभिषेकसमारम्भो राघवस्योपकल्पितः।।।।अनेनैवाभिषेकेण भरतो मेऽभिषिच्यताम्।
abhiṣekasamārambho rāghavasyopakalpitaḥ | anenaivābhiṣekeṇa bharato me 'bhiṣicyatām ||
The preparations for Rāghava’s consecration have been arranged; with these very coronation materials, let my son Bharata be anointed king.
Preparations for Rama's consecration have been made. With these very materials for installation, my son Bharata should be consecrated.
The verse spotlights the ethical crisis of kingship: rightful succession and fairness are challenged by a demand backed by an earlier promise, forcing a conflict between procedural justice and pledged word.
Kaikeyī’s first boon is stated: stop Rāma’s planned coronation and crown Bharata instead using the already-prepared rites.
Daśaratha’s adherence to satya is again the focal point, while the ideal virtue of impartiality in royal succession is implicitly violated by the demand.