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Shloka 30

The Āditya-Śayana (Ravi-Śayana) Vow: Night-Meal Discipline, Nakṣatra Limb-Worship, and the Unity of Sūrya and Śiva

भक्ताय दांताय च गुह्यमेतदाख्येयमानंदकरं शिवञ्च । इदं महापातकिनां नराणां अघक्षयं वेदविदो वदंति

bhaktāya dāṃtāya ca guhyametadākhyeyamānaṃdakaraṃ śivañca | idaṃ mahāpātakināṃ narāṇāṃ aghakṣayaṃ vedavido vadaṃti

This secret teaching should be imparted to one who is devoted and self-controlled; when taught, it brings joy and auspiciousness. The knowers of the Veda declare that it destroys the sins even of men guilty of the greatest transgressions.

भक्तायfor a devotee
भक्ताय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative); एकवचन
दान्तायfor a self-controlled person
दान्ताय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootदान्त (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी (4th/Dative); एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
गुह्यम्secret
गुह्यम्:
Karta (Predicate-noun/कर्ता)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन
एतत्this
एतत्:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन
आख्येयम्to be told, should be explained
आख्येयम्:
Kriya (Predicate/क्रिया)
TypeAdjective
Rootआ-ख्या (धातु)
Formणीयत्-प्रत्ययान्त कृदन्त (gerundive); नपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; 'आख्यातव्यम्'
आनन्द-करम्bliss-giving
आनन्द-करम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootआनन्द (प्रातिपदिक) + कर (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; तत्पुरुष ('giver of bliss')
शिवम्auspicious
शिवम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootशिव (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
इदम्this
इदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st/Nominative); एकवचन
महापातकिनाम्of great sinners
महापातकिनाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootमहापातकिन् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); बहुवचन
नराणाम्of men
नराणाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); बहुवचन
अघ-क्षयम्destruction of sin
अघ-क्षयम्:
Karta (Predicate-noun/कर्ता)
TypeNoun
Rootअघ (प्रातिपदिक) + क्षय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; तत्पुरुष ('destruction of sin')
वेदविदःknowers of the Veda
वेदविदः:
Karta (Subject/कर्ता)
TypeNoun
Rootवेदविद् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन
वदन्तिsay
वदन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलट् (Present); परस्मैपद; प्रथमपुरुष (3rd person); बहुवचन

Unspecified (context-dependent within Adhyaya 25; likely a senior sage instructing a listener)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Sandhi Resolution Notes: गुह्यमेतदाख्येयम् = गुह्यम् + एतत् + आख्येयम्; आनंदकरं = आनन्द-करम्; शिवञ्च = शिवम् + च; अघक्षयं = अघ-क्षयम्; वदंति = वदन्ति (अनुस्वार-लेखनभेद).

FAQs

The verse states that it should be taught to a bhakta (devotee) who is also dānta (self-controlled), indicating moral discipline and devotion as qualifications.

It says that the knowers of the Veda declare it to be capable of destroying sins even for those associated with mahāpātaka—major transgressions.

Spiritual knowledge is not merely informational; it is to be transmitted responsibly—only to disciplined devotees—and is presented as transformative, leading to auspiciousness and inner joy.