Brahmā’s Discourse to Mohinī
Harivāsara, Desire, and the Satya-Test of Rukmāṅgada
प्रशासति महीं भूपेहाटकांगदसंज्ञके । तमेकं देवताश्रेष्ठं संप्राप्ते हरिवासरे ॥ २ ॥
praśāsati mahīṃ bhūpehāṭakāṃgadasaṃjñake | tamekaṃ devatāśreṣṭhaṃ saṃprāpte harivāsare || 2 ||
When the king named Hāṭakāṅgada was ruling the earth, upon the arrival of Hari’s sacred day he drew near and worshipped that one Supreme Lord—the best among all deities.
Narada
Vrata: Harivāsara (Hari’s day; commonly Ekādaśī in Purāṇic usage)
Primary Rasa: bhakti
Secondary Rasa: shanta
It establishes Hari (Vishnu) as the one supreme refuge (devatā-śreṣṭha) and frames sacred time (Harivāsara) as a powerful occasion for focused devotion that elevates a ruler’s dharma into bhakti.
Bhakti is shown as single-pointed worship of the One Lord—turning even royal power and worldly governance into an offering—especially when practiced on Hari’s auspicious day.
It implicitly uses kalā/vedic time-reckoning (Jyotiṣa-style observance of sacred days) to time a vrata or worship on Harivāsara, emphasizing correct ritual timing in Narada Purana practices.