Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
यत्फलं सर्ववेदेषु सर्वयज्ञेषु यत्फलम् । तत्फलं समवाप्नोति नरः कृष्णं प्रणम्य च ॥ ५४ ॥
yatphalaṃ sarvavedeṣu sarvayajñeṣu yatphalam | tatphalaṃ samavāpnoti naraḥ kṛṣṇaṃ praṇamya ca || 54 ||
Whatever merit is gained from all the Vedas, and whatever merit is gained from all sacrifices—one attains that same merit simply by bowing in reverence to Śrī Kṛṣṇa.
Sanatkumara (teaching Narada in a praise-of-Vishnu/Krishna context typical of Uttara-Bhaga Mahatmya passages)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It asserts the Purana’s bhakti-centered principle: the highest Vedic merit (veda-phala and yajña-phala) is accessible through sincere devotion—here expressed as humble bowing (praṇāma) to Krishna.
Bhakti is presented as a direct, concentrated means to spiritual merit: instead of relying on extensive ritual performance, reverent surrender to Krishna grants the essence of those results.
The verse contrasts ritual action (yajña, governed by Kalpa/Vedāṅga) with its intended fruit (phala), teaching that devotion can confer the same phala even without elaborate ritual procedure.