Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
श्रीवत्सवक्षसं भ्राजत्पीतवाससमच्युतम् । चक्रकम्बुकरं दिव्यं सर्वपापहरं हरिम् ॥ ६५ ॥
śrīvatsavakṣasaṃ bhrājatpītavāsasamacyutam | cakrakambukaraṃ divyaṃ sarvapāpaharaṃ harim || 65 ||
I worship Hari, the infallible Lord Acyuta—bearing the Śrīvatsa mark upon His chest, radiant in yellow garments, holding the discus and conch in His hands—divine, the remover of all sins.
Narada (within a devotional/tirtha-mahatmya narration of Uttara-Bhaga)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse gives a dhyāna-style praise of Vishnu (Hari/Acyuta) using classic iconographic marks—Śrīvatsa, yellow garments, discus and conch—teaching that focused remembrance of the Lord is itself purifying and destroys sin (sarva-pāpa-hara).
It models bhakti through reverent contemplation of the Lord’s form (rūpa-dhyāna) and attributes, turning the mind toward Hari as the ultimate refuge; such steady remembrance is presented as a direct means to inner cleansing and spiritual uplift.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is devotional dhyāna and mantra-like praise used in pūjā and tīrtha practices—visualizing Vishnu’s śaṅkha-cakra form while reciting eulogies for purification.