Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
ततः शुभे तिथौ स्वर्क्षे काले च शुभलक्षणे । प्रतिष्ठां कारयामास सुमुहूर्ते द्विजैः सह ॥ ११९ ॥
tataḥ śubhe tithau svarkṣe kāle ca śubhalakṣaṇe | pratiṣṭhāṃ kārayāmāsa sumuhūrte dvijaiḥ saha || 119 ||
Then, on an auspicious lunar day, under a favorable constellation and at a time marked by good omens, he had the pratiṣṭhā—consecration—performed at an excellent muhūrta, together with the Brahmin priests.
Narada (as narrator/teacher in the dialogue tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that sacred acts like pratiṣṭhā (consecration/installation) should be aligned with auspicious time—tithi, nakṣatra, and muhurta—so the rite becomes dharmically sound and spiritually fruitful.
By highlighting careful consecration and priest-led worship arrangements, it supports bhakti through properly established sacred space and ritually valid worship, which sustains ongoing devotional practice.
Jyotiṣa (Vedāṅga astrology) is implied through selection of tithi, nakṣatra, and muhurta, along with ritual expertise carried out by dvijas (qualified Brahmin officiants).