The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
तृप्यंतु पितरः सर्वे मातृमातामहादयः । श्राद्धे सपिंडकं कुर्यात्स्वसूत्रोक्त विधानतः ॥ ७० ॥
tṛpyaṃtu pitaraḥ sarve mātṛmātāmahādayaḥ | śrāddhe sapiṃḍakaṃ kuryātsvasūtrokta vidhānataḥ || 70 ||
May all the Pitṛs be satisfied, together with the maternal grandfather and the other maternal ancestors. During the śrāddha, one should perform the sapiṇḍīkaraṇa rite in accordance with the procedure taught in one’s own (Gṛhya/Dharma) Sūtra.
Narada (teaching in a dharma-ritual context)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It emphasizes that śrāddha is meant to bring satisfaction (tṛpti) to all ancestors, explicitly including the maternal line, and that correct rite-performance sustains ancestral welfare and familial continuity.
While primarily ritual (karma-kāṇḍa), it supports bhakti culture by framing duty-bound offerings as reverent service; honoring Pitṛs through śāstric procedure is aligned with dhārmic devotion and gratitude.
Kalpa (ritual procedure) is central: the verse instructs following one’s own Gṛhya/Dharma Sūtra for sapiṇḍīkaraṇa, reflecting the Vedāṅga focus on precise, tradition-specific ritual rules.