Mohinī-ākhyāna: The Trial of Ekādaśī and the King’s Satya-saṅkalpa
अकार्यकरणं कृत्वा किं जीवेच्छरदां शतम् । को हि संचेष्टमानस्तु भुनक्ति हरिवासरे ॥ १५ ॥
akāryakaraṇaṃ kṛtvā kiṃ jīveccharadāṃ śatam | ko hi saṃceṣṭamānastu bhunakti harivāsare || 15 ||
Having done what ought not to be done, what use is it to live even a hundred autumns? For who, truly mindful and striving, would eat on Hari’s sacred day?
Narada
Vrata: Ekadashi (Hari-vasara implied)
Primary Rasa: vira
Secondary Rasa: bhakti
It declares that longevity without dharma is meaningless, and it elevates Hari-vāsara (especially Ekādaśī) as a decisive test of self-control and devotion to Viṣṇu.
Bhakti is shown as practical loyalty to Hari expressed through vrata—refusing indulgence on Viṣṇu’s sacred day—so devotion becomes disciplined conduct, not mere emotion.
It implicitly relies on kalpa (ritual discipline) and dharma-śāstric vrata-vidhi: recognizing specific sacred tithis like Ekādaśī and observing the prescribed restraint (upavāsa/abhojana) on Hari-vāsara.