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Shloka 41

The Discourse of Rukmāṅgada

Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma

यो न कुर्याद्वचो मेऽद्य धर्म्यं विष्णुगतिप्रदम् । स मे दंड्यश्च वाध्यश्च निर्वास्यो विषयाद्ध्रुवम् ॥ ४१ ॥

yo na kuryādvaco me'dya dharmyaṃ viṣṇugatipradam | sa me daṃḍyaśca vādhyaśca nirvāsyo viṣayāddhruvam || 41 ||

Whoever does not carry out my instruction today—this righteous command that grants attainment of Viṣṇu—must surely be punished by me, even chastised, and certainly expelled from the realm.

यःwho (he who)
यः:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
not
:
Pratishedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
कुर्यात्should do / would do
कुर्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative); प्रथमपुरुष, एकवचन; परस्मैपद
वचःword; instruction
वचः:
Karma (कर्म/Object)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
मेmy
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन
अद्यtoday
अद्य:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
धर्म्यम्righteous; in accordance with dharma
धर्म्यम्:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootधर्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; विशेषण (for वचः)
विष्णु-गति-प्रदम्granting the path/attainment of Vishnu
विष्णु-गति-प्रदम्:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + गति (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formतत्पुरुष-समास (अर्थः: ‘विष्णोः गतिं प्रददाति’); नपुंसकलिङ्ग; द्वितीया, एकवचन; विशेषण (for वचः)
सःhe
सः:
Karta (कर्ता/Main subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
मेby me / of me
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन
दण्ड्यःpunishable
दण्ड्यः:
Karta (कर्ता/Predicate)
TypeAdjective
Rootदण्ड्य (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicate adjective)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
वाध्यःto be killed / to be executed
वाध्यः:
Karta (कर्ता/Predicate)
TypeAdjective
Rootवाध्य (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
निर्वास्यःto be banished
निर्वास्यः:
Karta (कर्ता/Predicate)
TypeAdjective
Rootनिर्-वास (धातु) + यत् (कृदन्त-प्रत्यय)
Formयत्-प्रत्ययान्त कृदन्त (gerundive/भाव्य: ‘to be expelled’); पुंलिङ्ग, प्रथमा, एकवचन
विषयात्from the kingdom/realm
विषयात्:
Apadana (अपादान/Source)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग; पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
ध्रुवम्certainly
ध्रुवम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक) / ध्रुवम् (अव्ययीभाववत् प्रयोगः)
Formअव्ययवत् क्रियाविशेषण-प्रयोग (indeclinable adverbial use)

Unspecified authoritative speaker in the narrative (command-giver within Uttara-Bhaga discourse)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: vira

V
Vishnu

FAQs

It frames a dharmic instruction as directly “Viṣṇu-gati-prada” (granting attainment of Viṣṇu), emphasizing that obedience to righteous commands is not optional when liberation-oriented worship and conduct are being taught.

Bhakti here is shown as disciplined surrender: honoring a righteous directive connected to Viṣṇu’s attainment. The verse stresses that devotional life includes compliance with dharma-based instruction, not mere sentiment.

No specific Vedāṅga (Śikṣā, Vyākaraṇa, Jyotiṣa, etc.) is taught in this line; the practical takeaway is administrative/ethical—dharma is enforced through śāsana (rule/discipline) to protect Viṣṇu-oriented practice.