HomeMatsya PuranaAdh. 128Shloka 6

Shloka 6

Matsya Purana — Cosmic Architecture of Sun–Moon and the ‘Houses of the Gods’

स संभृत्य प्रकाशार्थं त्रिधा तुल्यो ऽभवत्पुनः पाचको यस्तु लोके ऽस्मिन् पार्थिवः सो ऽग्निरुच्यते //

sa saṃbhṛtya prakāśārthaṃ tridhā tulyo 'bhavatpunaḥ pācako yastu loke 'smin pārthivaḥ so 'gnirucyate //

That fire, gathered and sustained for the sake of illumination, again became threefold, equal in essence. The one that ‘cooks’ in this world—being terrestrial—is called Agni, the earthly fire.

saḥthat (Agni/fire principle)
saḥ:
saṃbhṛtyahaving collected/maintained, having been duly sustained
saṃbhṛtya:
prakāśa-arthamfor the purpose of light/illumination
prakāśa-artham:
tridhāin three ways, threefold
tridhā:
tulyaḥequal, of the same essential nature
tulyaḥ:
abhavatbecame
abhavat:
punaḥagain
punaḥ:
pācakaḥthe cooker/digester, that which ripens or cooks
pācakaḥ:
yaḥ tubut which/that indeed
yaḥ tu:
loke asminin this world
loke asmin:
pārthivaḥearthly, terrestrial
pārthivaḥ:
saḥthat
saḥ:
agniḥAgni, fire
agniḥ:
ucyateis called
ucyate:
Lord Matsya (in instruction to Vaivasvata Manu)
Agni
CosmologyPanchabhutaAgniVedic SciencePurana Teaching

FAQs

It frames Agni as a cosmic principle that manifests in a threefold form, implying orderly re-manifestation of elemental functions after dissolution, rather than describing a flood or Pralaya event directly.

By defining ‘pācaka’ (cooking/digestive fire) and earthly Agni, it supports the householder’s ritual and domestic order—maintaining fire for light, cooking, and regulated living—an ethic that also underlies a king’s duty to uphold social stability.

Ritually, it emphasizes sustaining fire for illumination and function, aligning with agni-centered rites (homa and household fire). Architecturally, it indirectly supports Vastu concerns about fire’s proper placement and use as a regulated terrestrial force.