HomeMatsya PuranaAdh. 128Shloka 42

Shloka 42

Matsya Purana — Cosmic Architecture of Sun–Moon and the ‘Houses of the Gods’

शनैश्चरो ऽविशत्स्थानम् एवं शानैश्चरं तथा बुधो ऽपि वै बुधस्थानं भानुं स्वर्भानुरेव च //

śanaiścaro 'viśatsthānam evaṃ śānaiścaraṃ tathā budho 'pi vai budhasthānaṃ bhānuṃ svarbhānureva ca //

Śanaiścara (Saturn) entered his own station; thus each planet entered its respective place. Budha (Mercury) too entered the station of Budha; and Bhānu (the Sun) as well, and Svarbhānu (Rāhu) also.

शनैश्चरः (śanaiścaraḥ)Saturn
शनैश्चरः (śanaiścaraḥ):
अविशत् (aviśat)entered
अविशत् (aviśat):
स्थानम् (sthānam)station/place/orbit
स्थानम् (sthānam):
एवम् (evam)thus/in this manner
एवम् (evam):
तथा (tathā)likewise
तथा (tathā):
बुधः (budhaḥ)Mercury
बुधः (budhaḥ):
अपि (api)also
अपि (api):
वै (vai)indeed
वै (vai):
बुधस्थानम् (budhasthānam)Mercury’s station
बुधस्थानम् (budhasthānam):
भानुम् (bhānum)the Sun
भानुम् (bhānum):
स्वर्भानुः (svarbhānuḥ)Svarbhānu (Rāhu, the eclipse-causing node)
स्वर्भानुः (svarbhānuḥ):
एव (eva)just/indeed
एव (eva):
च (ca)and
च (ca):
Sūta (narrator) recounting the cosmographic/jyotiṣa sequence within Matsya Purana
Śanaiścara (Saturn)Budha (Mercury)Bhānu (Sun)Svarbhānu (Rāhu)
JyotishaGrahasCosmographyPlanetary orderEclipses

FAQs

This verse is not describing Pralaya directly; it presents an ordered settling of grahas into their respective stations, a cosmographic/jyotiṣa detail rather than a flood or dissolution passage.

By naming grahas and their stations, it supports the jyotiṣa framework used for calendrical timing (muhūrta), eclipses, and auspicious/inauspicious considerations—tools traditionally consulted by kings for governance and by householders for rites and life-cycle rituals.

Indirectly ritual: graha-sthāna knowledge underpins selecting auspicious times for temple consecration, image installation, and major rites; the verse itself does not give Vāstu measurements but supplies the planetary context often used in ritual scheduling.