HomeMatsya PuranaAdh. 128Shloka 40
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Shloka 40

Matsya Purana — Cosmic Architecture of Sun–Moon and the ‘Houses of the Gods’

तानि देवगृहाणि स्युः स्थानाख्यानि भवन्ति हि सौरं सूर्यो ऽविशत्स्थानं सौम्यं सोमस्तथैव च //

tāni devagṛhāṇi syuḥ sthānākhyāni bhavanti hi sauraṃ sūryo 'viśatsthānaṃ saumyaṃ somastathaiva ca //

Those are to be regarded as temples of the gods, for they become places known by the names of their divine stations: the Sun entered the Saura station, and likewise the Moon entered the Saumya station.

tānithose
tāni:
deva-gṛhāṇihouses/temples of the gods
deva-gṛhāṇi:
syuḥare/should be
syuḥ:
sthāna-ākhyānihaving names designated as ‘stations’/places
sthāna-ākhyāni:
bhavanti hiindeed they become
bhavanti hi:
sauraṃthe Saura (solar) [station/temple-category]
sauraṃ:
sūryaḥthe Sun
sūryaḥ:
aviśatentered
aviśat:
sthānamthe station/place
sthānam:
saumyamthe Saumya (lunar) [station/temple-category]
saumyam:
somaḥthe Moon
somaḥ:
tathā eva calikewise also.
tathā eva ca:
Lord Matsya (in discourse to Vaivasvata Manu, within the Vastuvidya teachings)
SuryaSoma
Vastu ShastraTemple nomenclatureDevagrihaSauraSaumya

FAQs

This verse does not describe pralaya; it focuses on Vastuvidya—how sacred structures become recognized as deity-stations (sthānas) based on the presiding deity, exemplified by Surya and Soma.

It supports the duty of patronage and correct religious practice: a king or householder commissioning a shrine should name and dedicate it according to the deity properly, ensuring the temple’s identity (sthāna-ākhyā) aligns with its presiding divinity.

It gives a classification principle in temple-building: devagrihas are identified and ritually validated as specific deity-stations—e.g., Saura for Surya and Saumya for Soma—guiding dedication, naming, and worship protocol.