HomeMatsya PuranaAdh. 128Shloka 4

Shloka 4

Matsya Purana — Cosmic Architecture of Sun–Moon and the ‘Houses of the Gods’

चतुर्भूतावशिष्टे ऽस्मिन् ब्रह्मणा समधिष्ठिते स्वयम्भूर् भगवांस्तत्र लोकतत्त्वार्थसाधकः //

caturbhūtāvaśiṣṭe 'smin brahmaṇā samadhiṣṭhite svayambhūr bhagavāṃstatra lokatattvārthasādhakaḥ //

When that state remained as the residue of the four elements and was presided over by Brahmā, there the Self-born (Svayambhū), the Blessed Lord, brought forth the true principles of the worlds and their meaning—namely, their ordered reality.

चतुर्भूत (caturbhūta)the four elements
चतुर्भूत (caturbhūta):
अवशिष्टे (avaśiṣṭe)remaining, left as a residue
अवशिष्टे (avaśiṣṭe):
अस्मिन् (asmin)in this (state/condition)
अस्मिन् (asmin):
ब्रह्मणा (brahmaṇā)by Brahmā
ब्रह्मणा (brahmaṇā):
समधिष्ठिते (samadhiṣṭhite)presided over, governed, superintended
समधिष्ठिते (samadhiṣṭhite):
स्वयम्भूः (svayambhūḥ)the Self-born (primeval creator principle)
स्वयम्भूः (svayambhūḥ):
भगवān (bhagavān)the Blessed Lord, the divine one
भगवān (bhagavān):
तत्र (tatra)there, in that context
तत्र (tatra):
लोक (loka)worlds, realms
लोक (loka):
तत्त्व (tattva)principles, realities
तत्त्व (tattva):
अर्थ (artha)purpose, meaning, import
अर्थ (artha):
साधकः (sādhakaḥ)accomplisher, establisher, one who brings about
साधकः (sādhakaḥ):
Suta (narrative voice summarizing cosmological events; within the broader Matsya–Manu dialogue frame)
BrahmaSvayambhu
SargaCosmologyTattvaCreationElements

FAQs

It implies a post-dissolution or transitional cosmic condition where only the elemental residue remains, after which ordered creation proceeds under Brahmā’s presidency and the Self-born principle establishes the realities (tattvas) of the worlds.

Indirectly, it frames dharma as grounded in cosmic order: rulers and householders uphold stability by aligning conduct with the world’s established principles (tattva-artha), mirroring how creation itself is structured and governed.

No direct Vāstu or ritual rule is stated; however, the emphasis on establishing “tattva” and “artha” supports the Vāstu idea that sacred building and rites should reflect cosmic principles and ordered realms (loka-krama).