Matsya Purana — Cosmic Architecture of Sun–Moon and the ‘Houses of the Gods’
बह्वर्थश्चन्द इत्येष प्रधानो धातुरुच्यते शुक्लत्वे ह्यमृतत्वे च शीतत्वे ह्लादने ऽपि च //
bahvarthaścanda ityeṣa pradhāno dhāturucyate śuklatve hyamṛtatve ca śītatve hlādane 'pi ca //
The root called “canda,” rich in meanings, is said to be a principal root; for it conveys whiteness, the amṛta-like quality of immortality, coolness, and also delight and refreshment.
It does not describe Pralaya directly; instead, it provides a technical semantic definition used to classify auspicious qualities—brightness/whiteness, amṛta-like immortality, coolness, and delight—often associated with sattvic, life-sustaining forces in ritual and iconography.
By defining qualities like coolness, purity, and life-giving ‘amṛta’ symbolism, the verse supports dharmic standards for commissioning images, rituals, and sacred spaces—acts typically patronized by kings and householders for public welfare, merit, and social stability.
The verse functions as a glossary line for iconography/ritual aesthetics: terms implying whiteness, coolness, and delight guide material/visual choices (e.g., bright, soothing, sattvic attributes) when designing or consecrating deity images and temple environments.