Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
संस्पृश्य शुध्यते स्त्रानादुदक्यां ग्रामशूकरौ । तद्वच्च सूतिकाशौचदूषितौ पुरुषावपि ॥
saṃspṛśya śudhyate strānād udakyāṃ grāmaśūkarau / tadvat ca sūtikāśauca-dūṣitau puruṣāv api
If one touches them, one becomes purified by bathing—for example, in the case of a village pig and contact connected with impure water. Likewise, even two men tainted by childbirth-impurity (sūtikā-aśauca) are cleansed by bathing after contact.
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The text prescribes a practical remedy—bathing—for contact-based impurity, emphasizing restoration rather than obsession: impurity is manageable through prescribed acts.
Ancillary dharma/ācāra instruction.
Touch represents subtle exchange (saṅga). Bathing symbolizes resetting one’s energetic/mental boundary after unwanted absorption from the environment.