Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
अन्येषाञ्चैव तद्द्रव्यैर्वर्णगन्धापहारतः ।
शुचि गोत्रप्तिकृत्तोयं प्रकृतिस्थं महीगतं ॥
anyeṣāñ caiva tad-dravyair varṇa-gandhāpahārataḥ /
śuci go-tṛpti-kṛt toyaṃ prakṛti-sthaṃ mahī-gatam //
For other substances too, purification is by those respective cleansing agents, through the removal of discoloration and odor. Water is pure when it satisfies cows (is acceptable for them to drink), when it is in its natural state, and when it is fresh from the earth/source.
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Purity is operationally defined: stains and odors indicate remaining impurity; and water’s purity is judged by naturalness and harmlessness (fit even for animals).
Ācāra/dharma material; not pancalakṣaṇa.
‘Natural-state water’ symbolizes an unmodified mind: clarity is not manufactured but restored by removing distortions (varṇa) and residues (gandha).