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Shloka 2

Adhyaya 19Kartavirya Arjuna at Dattatreya’s Ashram: Boons, Sovereignty, and Vaishnava Praise

पादसंवाहनाद्येन मध्वाद्याहरणेन च ।

स्रक्चन्दनादिगन्धाम्बुफलाद्यनयनेन च ॥

pādasaṃvāhanādyena madhv-ādyāharaṇena ca / strakcandanādigaṅdhāmbu-phalādy-anayanena ca

By services such as massaging the feet, by bringing honey and other provisions, and by fetching garlands, sandalwood and fragrances, water, fruits, and the like—(he served him).

पादसंवाहनाद्येनby foot-massage and the like
पादसंवाहनाद्येन:
Karaṇa (करण)
TypeNoun
Rootpāda-saṃvāhana-ādi (प्रातिपदिक)
Formसमास: पाद + संवाहन (षष्ठी-तत्पुरुष ‘massage of feet’) + आदि (ending with etc.); नपुंसकलिङ्ग; तृतीया (Instrumental/3rd), एकवचन
मधु-आदि-आहरणेनby bringing honey and other (items)
मधु-आदि-आहरणेन:
Karaṇa (करण)
TypeNoun
Rootmadhu-ādi-āharaṇa (प्रातिपदिक)
Formसमास: मधु + आदि + आहरण (तत्पुरुष ‘bringing honey etc.’); नपुंसकलिङ्ग; तृतीया, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; conjunction
स्रक्-चन्दन-आदि-गन्ध-अम्बु-फल-आदि-अनयनेनby bringing garlands, sandal, perfumes, water, fruits, etc.
स्रक्-चन्दन-आदि-गन्ध-अम्बु-फल-आदि-अनयनेन:
Karaṇa (करण)
TypeNoun
Rootsrak-candana-ādi-gandha-ambu-phala-ādi-anayana (प्रातिपदिक)
Formसमास (समाहार-द्वन्द्व/बहुपदसमास): स्रक् + चन्दन + आदि + गन्ध + अम्बु + फल + आदि (items) + अनयन (‘bringing’); नपुंसकलिङ्ग; तृतीया, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; conjunction
Narrator
Dattātreya
Not explicit
HospitalityGuru-sevāDharma of honoring guests/sagesRitual offerings

FAQs

True reverence is enacted through concrete service and thoughtful offerings; devotion is operationalized as care, not merely praise.

Not cosmological; it is dharma-illustrative narrative embedded within royal genealogy-style storytelling (vaṃśānucarita context).

The listed offerings also map to purification of senses and ego: touch (feet service), taste (honey), smell (fragrance), sight (garlands), and sustenance (fruit/water)—a totalizing surrender of personal comfort to the guru-principle.