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Shloka 13

दमयन्त्याः कार्यनिश्चयः — Damayantī’s Crisis Plan and Vārṣṇeya’s Departure

कथं हि देवाज्जानीयां कथं विद्यां नल॑ नृपम्‌ । एवं संचिन्तयन्ती सा वैदर्भी भृशदु:खिता,अहो! मैं कैसे देवताओंको जानूँ और किस प्रकार राजा नलको पहिचानूँ।” इस चिन्तामें पड़कर विदर्भराजकुमारी दमयन्तीको बड़ा दुःख हुआ

kathaṃ hi devāj jānīyāṃ kathaṃ vidyāṃ nalaṃ nṛpam | evaṃ saṃcintayantī sā vaidarbhī bhṛśa-duḥkhitā ||

Bṛhadaśva said: “How indeed am I to recognize the gods, and how am I to identify King Nala?” Thus reflecting again and again, the princess of Vidarbha, Damayantī, was overwhelmed with intense sorrow—caught between reverence for the divine and steadfast fidelity to the one she had chosen.

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
हिindeed/for
हि:
TypeIndeclinable
Rootहि
देवात्from a god / from the gods
देवात्:
Apadana
TypeNoun
Rootदेव
FormMasculine, Ablative, Singular
जानीयाम्might I know
जानीयाम्:
TypeVerb
Rootज्ञा
FormOptative (Vidhi-lin), 1st, Singular, Parasmaipada
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
विद्याम्might I recognize/know
विद्याम्:
TypeVerb
Rootविद्
FormOptative (Vidhi-lin), 1st, Singular, Parasmaipada
नलम्Nala
नलम्:
Karma
TypeNoun
Rootनल
FormMasculine, Accusative, Singular
नृपम्the king
नृपम्:
Karma
TypeNoun
Rootनृप
FormMasculine, Accusative, Singular
एवम्thus/in this way
एवम्:
TypeIndeclinable
Rootएवम्
संचिन्तयन्तीthinking/pondering
संचिन्तयन्ती:
Karta
TypeVerb
Rootसम्-चिन्त्
FormPresent active participle (शतृ), Feminine, Nominative, Singular
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
वैदर्भीthe princess of Vidarbha (Damayanti)
वैदर्भी:
Karta
TypeNoun
Rootवैदर्भी
FormFeminine, Nominative, Singular
भृशदुःखिताdeeply distressed
भृशदुःखिता:
Karta
TypeAdjective
Rootभृश-दुःखित
FormFeminine, Nominative, Singular

बृहदश्व उवाच

B
Bṛhadaśva
D
Damayantī (Vaidarbhī)
N
Nala
T
the Devas (gods)

Educational Q&A

The verse highlights viveka (discernment) as an ethical necessity: reverence for the divine must be balanced with clarity of judgment and fidelity to one’s chosen commitment. Damayantī’s distress shows the moral weight of choosing rightly when appearances can deceive.

At Damayantī’s svayaṃvara, the gods present themselves in forms resembling Nala. She anxiously wonders how to distinguish the deities from the human king Nala, and this uncertainty plunges her into deep sorrow.