Shloka 17

अहो रूपमहो कान्तिरहो धैर्य महात्मन: । को<यं देवो5थवा यक्षो गन्धर्वो वा भविष्यति,वे सोचने लगीं--“अहो! इनका रूप अद्भुत है, कान्ति बड़ी मनोहर है तथा इन महात्माका धैर्य भी अनूठा है। न जाने ये हैं कौन? सम्भव है, देवता, यक्ष अथवा गन्धर्व हों!

aho rūpam aho kāntir aho dhairyaṁ mahātmanaḥ | ko ’yaṁ devo ’thavā yakṣo gandharvo vā bhaviṣyati ||

Bṛhadaśva said: “Ah, what beauty! Ah, what radiance! And what extraordinary steadfastness in this great-souled one! Who can he be—perhaps a god, or a Yakṣa, or a Gandharva?”

अहोah!/oh!
अहो:
TypeIndeclinable
Rootअहो
रूपम्form, beauty
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
अहोah!/oh!
अहो:
TypeIndeclinable
Rootअहो
कान्तिःsplendour, radiance
कान्तिः:
Karta
TypeNoun
Rootकान्ति
FormFeminine, Nominative, Singular
अहोah!/oh!
अहो:
TypeIndeclinable
Rootअहो
धैर्यम्steadfastness, courage
धैर्यम्:
Karta
TypeNoun
Rootधैर्य
FormNeuter, Nominative, Singular
महात्मनःof the great-souled one
महात्मनः:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
देवःa god
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
अथवाor else
अथवा:
TypeIndeclinable
Rootअथवा
यक्षःa yaksha
यक्षः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Singular
गन्धर्वःa gandharva
गन्धर्वः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
भविष्यतिwill be
भविष्यति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada

बृहृदश्च उवाच

B
Bṛhadaśva
D
Deva
Y
Yakṣa
G
Gandharva

Educational Q&A

The verse highlights how visible qualities—beauty, radiance, and especially steadfast courage (dhairya)—signal inner nobility. Such excellence can appear ‘beyond ordinary,’ prompting reverence and careful discernment rather than rash judgment.

Bṛhadaśva voices astonishment on seeing an extraordinary person, praising his appearance and composure and wondering whether he is a human at all—perhaps a deva, yakṣa, or gandharva—thereby emphasizing the figure’s exceptional presence.