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Shloka 48

युधिछिर उवाच श्रुतेन श्रोत्रियो भवति तपसा विन्दते महत्‌ | धृत्या द्वितीयवान्‌ भवति बुद्धिमान्‌ वृद्धसेवया,युधिष्ठिर बोले--वेदाध्ययनके द्वारा मनुष्य श्रोत्रिय होता है, तपसे महत्पद प्राप्त करता है, धर्यसे द्वितीयवान्‌ (दूसरे साथीसे युक्त) होता है और वृद्ध पुरुषोंकी सेवासे बुद्धिमान्‌ होता है

yudhiṣṭhira uvāca | śrutena śrotriyo bhavati tapasā vindate mahat | dhṛtyā dvitīyavān bhavati buddhimān vṛddhasevayā |

Yudhiṣṭhira said: “By learning (sacred study) a person becomes a true śrotriya, grounded in the Veda; by austerity he attains greatness; by steadfastness he gains a ‘second’—support and companionship in adversity; and by serving the elders he becomes wise.”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
श्रुतेनby learning / by Vedic study
श्रुतेन:
Karana
TypeNoun
Rootश्रुति
FormFeminine, Instrumental, Singular
श्रोत्रियःa learned Veda-knower (śrotriya)
श्रोत्रियः:
Karma
TypeNoun
Rootश्रोत्रिय
FormMasculine, Nominative, Singular
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent, 3, Singular, Parasmaipada
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
विन्दतेfinds / attains
विन्दते:
TypeVerb
Rootविद्
FormPresent, 3, Singular, Atmanepada
महत्great (thing/state)
महत्:
Karma
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
धृत्याby steadfastness / firmness
धृत्या:
Karana
TypeNoun
Rootधृति
FormFeminine, Instrumental, Singular
द्वितीयवान्having a second (companion/support)
द्वितीयवान्:
Karma
TypeAdjective
Rootद्वितीयवत्
FormMasculine, Nominative, Singular
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent, 3, Singular, Parasmaipada
बुद्धिमान्intelligent / wise
बुद्धिमान्:
Karma
TypeAdjective
Rootबुद्धिमत्
FormMasculine, Nominative, Singular
वृद्धसेवयाby service to elders
वृद्धसेवया:
Karana
TypeNoun
Rootवृद्धसेवा
FormFeminine, Instrumental, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Four sources of human excellence are highlighted: sacred learning makes one truly educated (śrotriya), austerity yields greatness, steadfastness provides reliable support in hardship, and serving elders matures one’s discernment into wisdom.

In the Vana Parva’s reflective discourse, Yudhiṣṭhira articulates a compact ethical program for character-formation—linking study, tapas, inner firmness, and reverence for elders as practical means to attain virtue and stability during exile and trial.