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Shloka 29

यक्ष उवाच अहं बक: शैवलमत्स्यभक्षो नीता मया प्रेतवशं तवानुजा: । त्वं पज्चमो भविता राजपुत्र नचेत्‌ प्रश्नान्‌ पछतो व्याकरोषि,धर्मपुत्रो महाबाहुर्विललाप सुविस्तरम्‌ । अर्जुन मरे पड़े थे; उनके धनुष-बाण इधर-उधर बिखरे थे। भीमसेन और नकुल-सहदेव भी प्राणरहित हो निश्रेष्ट हो गये थे। इन सबको देखकर युधिष्ठिर गरम-गरम लंबी साँसें खींचने लगे। उनके नेत्रोंसे शोकके आँसू उमड़कर उन्हें भिगो रहे थे। अपने समस्त भ्राताओंको इस प्रकार धराशायी हुए देख महाबाह धर्मपुत्र युधिष्ठिर गहरी चिन्तामें डूब गये और देरतक विलाप करते रहे-- यक्ष बोला--राजकुमार! मैं सेवार और मछली खानेवाला बगुला हूँ। मैंने ही तुम्हारे छोटे भाइयोंको यमलोक भेजा है; अतः मेरे पूछनेपर यदि तुम मेरे प्रश्नोंका उत्तर न दोगे, तो तुम भी यमलोकके पाँचवें अतिथि होओगे

yakṣa uvāca—ahaṃ bakaḥ śaivalamatsyabhakṣo nītā mayā pretavaśaṃ tavānujāḥ | tvaṃ pañcamo bhavitā rājaputra nacet praśnān pṛcchato vyākaroṣi || dharmaputro mahābāhur vilalāpa suvistaram | arjunaḥ mṛtaḥ patitaḥ; tasya dhanuṣ-bāṇāḥ itastataḥ vikīrṇāḥ | bhīmasenaḥ ca nakula-sahadevau ca prāṇarahitāḥ niśceṣṭāḥ abhavan | etān sarvān dṛṣṭvā yudhiṣṭhiraḥ uṣṇa-uṣṇaṃ dīrgha-niḥśvāsān ācakṛṣe | tasya netrebhyaḥ śokāśrūṇi udgamya taṃ siñcanti sma | sarvān bhrātṝn evaṃ dharāśayān dṛṣṭvā mahābāhuḥ dharmaputro yudhiṣṭhiraḥ gāḍha-cintāyāṃ nimagno dīrghakālaṃ vilalāpa—yakṣaḥ uvāca—rājakumāra! ahaṃ śaivāla-matsya-bhakṣaḥ bakaḥ | mayā eva tava kṣudra-bhrātaraḥ yamalokaṃ nītāḥ; ataḥ mama pṛṣṭe yadi praśnān na vyākaroṣi, tarhi tvam api yamalokasya pañcamaḥ atithiḥ bhaviṣyasi ||

The Yaksha said: “I am a heron, feeding on algae and fish. I have sent your younger brothers into the power of Death. O prince, you will be the fifth—unless you answer the questions I ask.” Seeing Arjuna fallen lifeless, his bow and arrows scattered, and Bhima, Nakula, and Sahadeva lying motionless without breath, Yudhishthira drew long, burning sighs. Tears of grief welled up and drenched him. Beholding all his brothers struck down, the mighty-armed son of Dharma sank into deep anxiety and lamented at length. Then the Yaksha spoke again: “Prince, I am a heron that lives on algae and fish. I myself have taken your younger brothers to Yama’s realm; therefore, if you do not reply to my questions when asked, you too will become the fifth guest in the world of Death.”

यक्षःthe Yaksha
यक्षः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
बकःa crane/heron
बकः:
Karta
TypeNoun
Rootबक
FormMasculine, Nominative, Singular
शैवलमत्स्यभक्षःeater of algae and fish
शैवलमत्स्यभक्षः:
TypeAdjective
Rootशैवल-मत्स्य-भक्ष
FormMasculine, Nominative, Singular
नीताःled/taken
नीताः:
TypeVerb
Rootनी
Formkta (past passive participle), Masculine, Nominative, Plural
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
प्रेतवशम्to the power/realm of the dead
प्रेतवशम्:
Karma
TypeNoun
Rootप्रेतवश
FormMasculine, Accusative, Singular
तवof you/your
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
अनुजाःyounger brothers
अनुजाः:
Karta
TypeNoun
Rootअनुज
FormMasculine, Nominative, Plural
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
पञ्चमःthe fifth
पञ्चमः:
TypeAdjective
Rootपञ्चम
FormMasculine, Nominative, Singular
भविताwill become / will be
भविता:
TypeVerb
Rootभू
Formtṛ (agent noun used as future periphrastic sense), Masculine, Nominative, Singular
राजपुत्रO prince
राजपुत्र:
TypeNoun
Rootराजपुत्र
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
प्रश्नान्questions
प्रश्नान्:
Karma
TypeNoun
Rootप्रश्न
FormMasculine, Accusative, Plural
पृच्छतःof (me) asking / of the questioner
पृच्छतः:
TypeVerb
Rootपृच्छ्
Formśatṛ (present active participle), Masculine/Neuter, Genitive, Singular
व्याकरोषिyou answer / you explain
व्याकरोषि:
TypeVerb
Rootवि-आ-√कृ
FormPresent, Indicative, 2nd, Singular, Parasmaipada

वैशग्पायन उवाच

Y
Yaksha
B
Baka (heron/crane form)
Y
Yudhishthira (Dharmaputra)
A
Arjuna
B
Bhimasena
N
Nakula
S
Sahadeva
Y
Yama
Y
Yamaloka
B
Bow (dhanuṣ)
A
Arrows (bāṇa)

Educational Q&A

Dharma is tested through restraint and truthful, thoughtful speech: even in intense grief, Yudhishthira must respond with clarity and ethical discernment rather than impulse, showing that wisdom and self-mastery are prerequisites for restoring order and life.

After Yudhishthira finds his brothers dead near the lake, the Yaksha—appearing as a heron—declares that he caused their deaths and threatens Yudhishthira as well unless he answers a series of questions, setting up the famous dialogue of the Yaksha-prashnas.