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Shloka 129

आनुशंस्यं परो धर्म: परमार्थाच्च मे मतम्‌ | आनृशंस्यं चिकीर्षामि नकुलो यक्ष जीवतु,यक्ष! मेरा ऐसा विचार है कि वस्तुतः अनृशंसता (दया तथा समता) ही परम धर्म है। यही सोचकर मैं सबके प्रति दया और समानभाव रखना चाहता हूँ; इसलिये नकुल ही जीवित हो जाय

Yudhiṣṭhira uvāca |

Ānuśaṃsyaṃ paro dharmaḥ paramārthāc ca me matam |

Ānṛśaṃsyaṃ cikīrṣāmi—Nakulo yakṣa jīvatu ||

Yakṣa! me evam ālocitaṃ yat vastutaḥ ānṛśaṃsyam (dayā-samatā) eva paramo dharmaḥ; tena sarveṣu dayāṃ samabhāvaṃ ca kartum icchāmi; tasmāt Nakula eva jīvatām ||

Yudhiṣṭhira said: “Compassion is the highest dharma—this is my settled conviction, grounded in the highest good. I wish to act with non-cruelty and kindness; therefore, O Yakṣa, let Nakula live.”

आनुशंस्यम्compassion, kindness
आनुशंस्यम्:
Karta
TypeNoun
Rootआनुशंस्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
परःhighest, supreme
परः:
TypeAdjective
Rootपर (प्रातिपदिक)
FormMasculine, Nominative, Singular
धर्मःdharma, duty, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म (प्रातिपदिक)
FormMasculine, Nominative, Singular
परमार्थात्from the highest truth/ultimate good
परमार्थात्:
Apadana
TypeNoun
Rootपरमार्थ (प्रातिपदिक)
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
मेof me, my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतम्opinion, view
मतम्:
Karta
TypeNoun
Rootमत (प्रातिपदिक)
FormNeuter, Nominative, Singular
आनृशंस्यम्non-cruelty, compassion
आनृशंस्यम्:
Karma
TypeNoun
Rootआनृशंस्य (प्रातिपदिक)
FormNeuter, Accusative, Singular
चिकीर्षामिI wish to do/perform
चिकीर्षामि:
TypeVerb
Rootकृ (धातु)
FormPresent, Lat, First, Singular, Parasmaipada
नकुलःNakula
नकुलः:
Karta
TypeNoun
Rootनकुल (प्रातिपदिक)
FormMasculine, Nominative, Singular
यक्षO Yaksha
यक्ष:
Sampradana
TypeNoun
Rootयक्ष (प्रातिपदिक)
FormMasculine, Vocative, Singular
जीवतुlet (him) live
जीवतु:
TypeVerb
Rootजीव् (धातु)
FormImperative, Lot, Third, Singular, Parasmaipada
यक्षO Yaksha
यक्ष:
Sampradana
TypeNoun
Rootयक्ष (प्रातिपदिक)
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
N
Nakula
Y
Yakṣa

Educational Q&A

Yudhiṣṭhira identifies compassion/non-cruelty (ānuśaṃsya/ānṛśaṃsya) as the highest dharma and treats it as a practical ethical rule: one should act with kindness and fairness even under pressure, valuing humane conduct as the truest measure of righteousness.

In the Yakṣa episode, Yudhiṣṭhira is questioned by a Yakṣa after his brothers fall. When granted a choice to revive one brother, he asks that Nakula be restored to life, justifying the choice through the principle that compassion and equitable regard are supreme dharma.