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Shloka 32

सूर्य–कर्णोपदेशः

Sūrya’s Counsel to Karṇa on Kīrti and the Kuṇḍala

इत्युक्त्वा सह सौमित्रिरुपस्पृश्याथ राघव: । प्रतिशिश्ये जलनिधिं विधिवत्‌ कुशसंस्तरे,ऐसा कहकर लक्ष्मणसहित श्रीरामचन्द्रजीने आचमन करके समुद्रके तटपर कुशकी चटाई बिछाकर उसपर लेटकर विधिपूर्वक धरना दे दिया

ity uktvā saha saumitrir upaspṛśyātha rāghavaḥ | pratiśiśye jalanidhiṃ vidhivat kuśasaṃstare ||

Having spoken thus, Rāghava—together with Saumitrī—performed the prescribed purification by sipping water, and then, on the shore of the ocean, spread a mat of kuśa grass. Lying upon it in due ritual form, he undertook dharṇā: a disciplined vow of steadfast resolve.

इतिthus
इति:
TypeIndeclinable
Rootइति
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
Formक्त्वा (absolutive/gerund), active, same as main verb subject
सहtogether with
सह:
TypeIndeclinable
Rootसह
सौमित्रिःSaumitri (Lakshmana)
सौमित्रिः:
Karta
TypeNoun
Rootसौमित्रि
Formmasculine, nominative, singular
उपस्पृश्यhaving sipped/washed (performing ācamana)
उपस्पृश्य:
TypeVerb
Rootस्पृश्
Formल्यप् (absolutive/gerund), उप, active, same as main verb subject
अथthen
अथ:
TypeIndeclinable
Rootअथ
राघवःRāghava (Rama)
राघवः:
Karta
TypeNoun
Rootराघव
Formmasculine, nominative, singular
प्रतिशिश्येlay down / reclined
प्रतिशिश्ये:
TypeVerb
Rootशी
Formलिट् (perfect), ātmanepada, 3rd, singular
जलनिधिम्the ocean (repository of waters)
जलनिधिम्:
Karma
TypeNoun
Rootजलनिधि
Formmasculine, accusative, singular
विधिवत्according to rule, duly
विधिवत्:
TypeIndeclinable
Rootविधिवत्
कुशसंस्तरेon a bed/spread of kuśa-grass
कुशसंस्तरे:
Adhikarana
TypeNoun
Rootकुशसंस्तर
Formmasculine, locative, singular

मार्कण्डेय उवाच

M
Markaṇḍeya
R
Rāghava (Rāma)
S
Saumitrī (Lakṣmaṇa)
J
Jalanidhi (the ocean/sea)
K
Kuśa grass mat (kuśasaṃstara)

Educational Q&A

Even when confronting a formidable obstacle, the righteous leader first adopts lawful, disciplined, and purified means—self-restraint, ritual propriety, and steadfast resolve—before resorting to force.

After speaking, Rāma, accompanied by Lakṣmaṇa, performs ācamana for purification and then lies on a kuśa-grass mat by the ocean, undertaking a formal observance (dharṇā) to compel a response or passage in a dharmic manner.