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Shloka 273

Brahmāstra-prayogaḥ: Daśagrīvasya Māyā-vadhaḥ

Rāma–Rāvaṇa Encounter under Illusion

इति श्रीमहाभारते वनपर्वणि रामोपाख्यानपर्वणि युधिष्ठिरप्रश्ने त्रिसप्तत्यधिकद्धिशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi rāmopākhyānaparvaṇi yudhiṣṭhirapraśne trisaptatyadhikadviśatatamo 'dhyāyaḥ

Thus, in the revered Mahābhārata, within the Vana Parva, in the section known as the Rāmopākhyāna, in connection with Yudhiṣṭhira’s question, ends the two-hundred-and-seventy-fourth chapter (274).

itithus; so (end-quotation marker)
iti:
TypeIndeclinable
Rootiti
śrīmahābhāratein the venerable Mahābhārata
śrīmahābhārate:
Adhikarana
TypeNoun
Rootśrīmahābhārata
FormNeuter, Locative, Singular
vanaparvaṇiin the Vana-parvan (Forest Book)
vanaparvaṇi:
Adhikarana
TypeNoun
Rootvanaparvan
FormNeuter, Locative, Singular
rāmopākhyānaparvaṇiin the Rāmopākhyāna-parvan (section on the Rāma narrative)
rāmopākhyānaparvaṇi:
Adhikarana
TypeNoun
Rootrāmopākhyānaparvan
FormNeuter, Locative, Singular
yudhiṣṭhirapraśnein Yudhiṣṭhira's question
yudhiṣṭhirapraśne:
Adhikarana
TypeNoun
Rootyudhiṣṭhirapraśna
FormMasculine, Locative, Singular
trisaptatyadhikahaving seventy-three in addition (i.e., 273rd)
trisaptatyadhika:
TypeAdjective
Roottrisaptatyadhika
FormMasculine, Nominative, Singular
dviśatatamaḥtwo-hundredth (ordinal element in the chapter number)
dviśatatamaḥ:
TypeAdjective
Rootdviśatatama
FormMasculine, Nominative, Singular
adhyāyaḥchapter
adhyāyaḥ:
Karta
TypeNoun
Rootadhyāya
FormMasculine, Nominative, Singular

युधिषछ्िर उवाच

M
Mahābhārata
V
Vana Parva
R
Rāmopākhyāna (episode/section)
Y
Yudhiṣṭhira

Educational Q&A

This line is a colophon rather than a teaching verse: it signals the formal close of a chapter and situates it within the Mahābhārata’s nested structure (Parva → sub-episode → narrative prompt). Ethically, it reminds the reader that the Rāmopākhyāna is presented as a response to Yudhiṣṭhira’s dharma-centered questioning.

The text is marking the end of Adhyāya 274 in the Vana Parva, specifically within the Rāmopākhyāna episode, noting that the chapter belongs to the sequence prompted by Yudhiṣṭhira’s inquiry.