Shloka 270

इस प्रकार श्रीमहाभारत वनपववके अन्तर्गत द्रौपदीहरणपर्वमें द्रीपदीवचनविषयक दो सौ सत्तरवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate vanaparvaṇi antargate draupadīharaṇaparvaṇi draupadīvacanaviṣayakaḥ dviśatatamāḥ saptatitamaḥ adhyāyaḥ samāptaḥ

Thus ends the two-hundred-and-seventieth chapter of the Mahābhārata’s Vana Parva, within the Draupadī-haraṇa section, dealing with Draupadī’s words.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner; way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
द्रौपदीहरणपर्वणिin the Draupadi-harana Parva
द्रौपदीहरणपर्वणि:
Adhikarana
TypeNoun
Rootद्रौपदीहरणपर्वन्
FormNeuter, Locative, Singular
द्रौपदीवचनविषयकःconcerning Draupadi's speech
द्रौपदीवचनविषयकः:
TypeAdjective
Rootद्रौपदीवचनविषयक
FormMasculine, Nominative, Singular
द्विशतसप्ततितमःtwo hundred and seventieth
द्विशतसप्ततितमः:
TypeAdjective
Rootद्विशतसप्ततितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरितःwas completed; finished
पूरितः:
TypeVerb
Rootपूरित
FormMasculine, Nominative, Singular
अभवत्became; was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
D
Draupadī-haraṇa parvan/section
D
Draupadī
V
Vaiśaṃpāyana

Educational Q&A

As a colophon, the line does not add new doctrine; it highlights that Draupadī’s speech is the focal subject of the chapter, implicitly underscoring the ethical weight of her testimony and the importance of hearing the wronged party’s voice within dharma-discourse.

The narrator (Vaiśaṃpāyana) signals the end of Adhyāya 270 within Vana Parva, specifying that this chapter belongs to the Draupadī-haraṇa section and centers on Draupadī’s words.