Shloka 262

इस प्रकार श्रीमहाभारत वनपर्वके अन्तर्गत द्रौपदीहरणपर्वमें दुर्वीचाका उपाख्यानविषयक दो सौ बासठवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārata-vanaparvaṇi antar-gata-draupadīharaṇa-parvaṇi durvīcākopākhyāna-viṣayakaḥ dviśata-dvāṣaṣṭitamo 'dhyāyaḥ pūrṇaḥ

Thus ends the two-hundred and sixty-second chapter of the Mahābhārata’s Vana Parva, within the section concerning Draupadī’s abduction, dealing with the episode (upākhyāna) of Durvīcā.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतMahābhārata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
वनपर्वकेin the Vana-parvan section
वनपर्वके:
Adhikarana
TypeAdjective
Rootवनपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
द्रौपदीहरणपर्वin the Draupadī-haraṇa-parvan (episode/section)
द्रौपदीहरणपर्व:
Adhikarana
TypeNoun
Rootद्रौपदीहरणपर्व
FormNeuter, Locative, Singular
दुर्वीचाकाof Durvīcā
दुर्वीचाका:
TypeNoun
Rootदुर्वीचा
FormFeminine, Genitive, Singular
उपाख्यानविषयकconcerning the episode (upākhyāna)
उपाख्यानविषयक:
TypeAdjective
Rootउपाख्यानविषयक
FormMasculine, Nominative, Singular
द्विtwo
द्वि:
TypeNoun
Rootद्वि
FormNeuter, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
द्वाषष्टितमःtwo-hundred-sixty-second
द्वाषष्टितमः:
TypeAdjective
Rootद्वाषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
D
Draupadī
D
Draupadīharaṇa-parvan
D
Durvīcā (upākhyāna)

Educational Q&A

This line functions as a colophon: it teaches attentiveness to textual structure—how the epic frames moral inquiry through discrete chapters and inset tales (upākhyānas), each concluded formally to guide reflection and transition.

The narrator indicates that the chapter has ended: within Vana Parva, in the Draupadī-abduction-related section, the episode concerning Durvīcā has been completed, preparing the listener for the next chapter or narrative unit.